My dear family, friends, colleagues and students,
Ashok Gopal is one of my dear and close friends from the old Maharashtra Herald ("old MH") days in Pune, where I used to work during 1983-96.
A professional writer and editor, who has made "free-lance work" a fine art and science as well as livelihood, he is also a great story-teller. He loves to travel, while on writing assignments or simply for pleasure. Here is one of his travel stories.
By Ashok Gopal
GETTING into the AC coach of a Mumbai-bound train at Jhansi on 6 March 2012, I was thrilled to see that it was practically empty. I had the whole place to myself.
Then, I heard familiar voices. Or, rather, a familiar language.
Marathi.
Marathi: as spoken on the street; with lots of not-nice references to mothers and sisters – references made even in everyday conversation (eg, in a hotel, " ****, I will have a wada sambar", " **** this sambar is too sweet").
I drifted towards the voices and asked its owners, a group of six big men, "Kuthe nigale?"
They almost pounced on me – for help!!!
They had got into the train near Gorakhpur the previous night and they learnt only later that the train did not have a pantry car. So, they had spent the whole night hungry and thirsty and now they wanted to know, from me, how they could survive on anything other than samosa and kachori, which seemed to be the only thing available at Jhansi station.
I sat down and gave them a succinct lecture on "How to survive in long-distance trains without pantry cars", having had that experience many times. I told them how in most stations you can buy dry fruit / lassi / banana / bread and butter. They listened intently. I could have been the Buddha speaking and I saw the spark of illumination in their eyes … which didn't help them one bit because, by then, the train had started moving ... and the next halt was four hours away.
Hungrily, they told me another recent sad story of their lives.
*****
THEY TOLD me that they were Mumbai Crime Branch men, in mufti, who had gone to Gorakhpur, to trace two fellows who had committed a "dacoity" at Thane railway station.
I would have loved to hear all the details. But they were more interested in telling me about loose motions, caused by drinking Gorakhpur water, and eating oily food, and maida rotis ... They went on and on, with each one adding details of the number of trips made per day to the toilet ... the lowest number was six, the highest 16.
(They did give me one nugget about their work though: throughout their operation, they had kept the Gorakhpur police in the dark. Why? "They would tip off the suspects!" the senior-most of the men told me. "In UP, police protect criminals, not people!")
Some hours later, they went to sleep, but were rudely woken up at Bhopal railway station by RKs. Not Raj Kapoor fans but “Retired Kothrudians”. A demographically, physically and economically very powerful lot, RKs are known to travel in large numbers, all over India, using their VRS / Pension+DA / Mutual Fund savings, etc.
You can see these hardy, healthy RKs any time and any where in India, from Kashmir to Kanyakumari. Many of the RKs who got into the train at Bhopal were tooth-less. But certainly not tongue-less. So in no time, the coach, which had been like a Vipassana centre, seemed like the Margao fish market.
One of the "crime branch" men complained about this change, loudly, and one of the oldies heard the comment and went into a tizzy. "Tumhi pan Marathi ka?" he exclaimed, as Neil Armstrong would have done, if he had come across ‘the Mallu with the puncture shop on the moon’ (with a telescope you can see him, on New Moon days).
The "crime branch" men smiled thinly, but the oldie, who was soon joined by three others, was not going to give up. He wanted to know everything: where they were coming from, where they were going, what happened, what they saw, what they ate ...
The senior ‘crime branch’ man said sternly: “We are railway officials on an inspection tour. We are travelling on work.”
The man made this statement with enough expression to suggest, "Please vanish!" and the oldies got the hint. They went away mumbling.
*****
OF COURSE I was stumped. The senior "crime branch" man then told me: “Aaho, it was okay telling you we were from crime branch, but if we tell that to a whole train compartment, what is the use of being in mufti?”
A very sensible answer.
But it makes one think: “Were they really crime branch men? What was the proof? (Anyone can get a fake I-card printed). What if they were really railway men? Or what if they were actually dacoits, pretending to be policemen?
These questions raise one mighty question: how can one be 100% sure that people are what they say they are?
However, at least in this case, there was no room for doubt. In the upper berth, above the senior crime branch man, and unseen by the RK oldies, were two young males, almost over each other. At first, I thought they were gays. Then I saw they were handcuffed, and both pairs of handcuffs were tied by a chain, with a lock, which was tied to one of the iron rods above their heads.
Between the 6 to 16 rounds made to the loo, or a nearby field, the crime branch men from Mumbai in mufti had got hold of their two "dacoity" suspects ... in some village near Gorakhpur!
POST-SCRIPT:
AFTER THEY had finished with talk about loose motions (but obviously not finished with doing the motions), the policemen turned to other things. For some time they played rummy. One fellow, the paunchiest of the lot, who was for some reason called "Negro" (he was not black) kept winning and after every victory, he announced, "Satyame Jayate!" (Truth shall prevail).
Then, they kept away the cards and shifted to fiddling with their various phones.
Then, they ate bananas.
Then, they talked about the efforts being made by the youngest among them, to find a husband for his educated and working sister. It seems there was a promising match, but the husband-to-be said that he wanted to see the pay slip of the wife-to-be. To which, the young policeman said, “FO!”. That ended the marriage negotiations. The other policeman agreed that the young policeman had done the right thing; he should have gone further – and landed a kick on a sensitive part of the husband-to-be's backside.
While all this was going on, the two handcuffed suspects sat up and looked down at the policemen. ‘Negro’ told them: Didn't we tell you to keep lying down? The suspects complained: Bore ho raha hain. And it is highly uncomfortable. Negro said: You should have thought about that before committing the crime. Suspects said: We didn't think so much that time ...
Then ‘Negro’ pronounced a quotable quote. (Okay, it's not like something out of Shakespeare, but it still has much meaning)
Negro told suspects: In life, you have to think, you have to think always, especially if policemen are going to be involved. Because, ek baar aadmi police ke jaal mein phas gaya to uska murgi ho jata hai. ("Once in the net of the policemen, a man becomes a hen.")
*****
Thank you, Ashok, for adorning my blog as a guest blogger. I hope you will come back with yet more stories for our reading pleasure.
You may get in touch with Ashok Gopal by email on: ashokcvgopal@gmail(dot)com.
Your support is my strength,
Peace and love,
- Joe.
Pune, India, Tuesday, 3 April 2012.
Showing posts with label history. Show all posts
Showing posts with label history. Show all posts
Tuesday, April 3, 2012
Sunday, June 26, 2011
How parents balance work and family
My dear students, friends and colleagues,
FOR THE LAST two-three years, many of my female (and a few of my male) students, who have got married and have small children, are asking the question most parents face: How does a parent balance work and family?
As a parent, what do you think about balancing work and family?
I am asking some of my female (and male) friends, colleagues and students to share their experiences. This is an exploratory exercise, to test out the waters, hoping not to get my fingers bitten off.
If you are one of my friends or colleagues, what do you think of your solution to balancing work and family? How has it worked out for your children and for yourself? If you are one of my unmarried students, would you like to share how your parents balanced work and family?
To start the ball rolling, I asked one of my closest friends and colleagues, Gita Iyengar (nee Gopalakrishnan), to share her views and experiences.
Gita and I know each other from 1970, when we were National Science Talent scholars and we have been meeting each other, off and on, for the last 41 years. The principal of a school in Hyderabad, she has written 7 books, mostly for children. “Anyone Can Write” (Foundation Press, Hyderabad, 170 pages, Rs.195) written with Cheryl Rao and Meena Murdeshwar, guides children on how to write poems, features and stories.
I admire her simple and direct style, which has an elegant flow. Above all, I value her fiercely frank opinions.
------------------------------------
By Gita Iyengar (nee Gopalakrishnan)
WHEN MY FIRST child came along, I was working, and got the usual three months of maternity leave. I decided to wait and watch for some time how things would work. When I went back to work, my mother-in-law came to look after the baby. But that was strictly during the time I was at work.
I remember getting the cooking for the day done, getting my son bathed and fed before rushing off to work. The moment I entered the house again, I was back looking after the baby and the house again. So the first few months showed me how over-extended I was going to be.
My son also had an umbilical hernia, which needed surgery when he was 10 months old. So at that time, I tendered my resignation. But the management of the organisation took the trouble to talk to me and suggested that I just go on leave and think about it for some time. Six months later, I went back and confirmed that I wanted to let go my job.
*****
AT THE TIME, we were able to manage our expenses without too much of a hassle, as ours was a simple life style. I had plenty to do, so I didn't miss my job on that count either. The occasional question about what I was “doing”' didn't trouble me much. Besides, fewer women were working then, so most people around me accepted my choice. My husband hadn't particularly wanted me to stop working, but he did not at that time make an issue of it.
For myself, I enjoyed being with my first-born, and then with the second one, who came along a couple of years later. I think I was able to be relaxed and look after them, read to them, play with them, take them out to the park, and teach them many things along the way in the first few years. They were active children, and my elder son especially had to be kept out of mischief. I think being around them made it less stressful.
They were both sent to play school when they were about 18 months old. For the elder one, it was in anticipation of the arrival of the second child. Since it worked well in making him happily engaged and less dependent, I did that with the second one as well.
When my elder son was four, and the younger one two, I started on my Master’s degree. About that time, we started running a small dairy farm, and I was taking care of the distribution and billing. I did short-term stints at my children's schools as well. I followed that up by getting my degree in education.
I had also started doing some free-lance writing. I got back to regular work, outside of the home, when my sons were twelve and ten. During some of those years, it was free-lance work. It gave me the advantage of flexibility in timing. However, when assignments came in at the same time, I found I was sometimes working on four different jobs! At such times, I was often at work at different time slots from 6.30 am to 8 pm!
Still, there is a lot to be said for free-lance work. I found it stimulating. It also gave me, over a period of eight to nine years, such a continuing choice of assignments that I really never felt any insecurity about ‘not having a permanent job’. In fact, I did pass up one or two opportunities for full-time work.
Eventually, when this offer to work as principal of a very good school came along, I took time to think it through, and then joined. I had to make the journey back to working in a very structured environment.
*****
I THINK THAT along the way I also sequentially built identities for myself, though that was certainly not the main thing I was trying to do.
During the years when there was loads of work to get through both at home and outside, I think I managed because of some of the following factors :-
a) As a youngster, I had been brought up to do a certain bit of work around the home, and to take pride in getting things done. I had also grown up watching my mother, prioritising jobs aloud. That training, and a positive attitude, helped me.
b) My health and energy levels were pretty good.
c) I am calm, have some commonsense, and believe in net surpluses, which may not be immediately visible!
d) My system of making sure my family had a good breakfast and dinner, nutritious food with some flexibility but not too many frills, seemed to work.
e) I started trusting my children early to manage their personal toilet and baths; to eat; to do their home work and so on; and also to help with setting the table, to put away things; to do a bit of shopping nearby; and to take the bus to school. I supervised some of this activity, some of the time, but didn't believe in fussing.
f) I believed in guiding my children, but letting them make their choices, with the responsibility to work it out.
g) In India, one does get domestic help, most of the time.
*****
I KNOW THAT I have not said anything about my husband or others sharing chores. To be frank, most of the chores were my responsibility. My mother-in-law would help me a bit with getting vegetables cut, or supervising the maid's work, or minding the children. My husband would sometimes keep the boys engaged, or supervise their getting ready for school. On some Sundays, he made breakfast. However, it would not have been possible to extend that to a system of sharing chores on a regular basis.
I think now that, on the whole, it has worked out all right. My two sons are capable and independent individuals, comfortable in their own skin. And I'm doing all right as well.
---------------------------------------------------
Now that Gita has had her say, do you feel comfortable sharing your own experiences and views? Please let me know -- either way.
Gita has written about 1,000 words. If you wish to make a small comment, please do so in the comments section at the end of this post. If you wish to write a longer piece, ie, more than 400 words, please send it to me by email at: sangatizuzay@gmail.com and I will upload it as a separate post.
Your support is my strength.
Peace and love,
- Joe.
Pune, India; Sunday, 26 June 2011.
FOR THE LAST two-three years, many of my female (and a few of my male) students, who have got married and have small children, are asking the question most parents face: How does a parent balance work and family?
As a parent, what do you think about balancing work and family?
I am asking some of my female (and male) friends, colleagues and students to share their experiences. This is an exploratory exercise, to test out the waters, hoping not to get my fingers bitten off.
If you are one of my friends or colleagues, what do you think of your solution to balancing work and family? How has it worked out for your children and for yourself? If you are one of my unmarried students, would you like to share how your parents balanced work and family?
To start the ball rolling, I asked one of my closest friends and colleagues, Gita Iyengar (nee Gopalakrishnan), to share her views and experiences.
Gita and I know each other from 1970, when we were National Science Talent scholars and we have been meeting each other, off and on, for the last 41 years. The principal of a school in Hyderabad, she has written 7 books, mostly for children. “Anyone Can Write” (Foundation Press, Hyderabad, 170 pages, Rs.195) written with Cheryl Rao and Meena Murdeshwar, guides children on how to write poems, features and stories.
I admire her simple and direct style, which has an elegant flow. Above all, I value her fiercely frank opinions.
------------------------------------
By Gita Iyengar (nee Gopalakrishnan)
WHEN MY FIRST child came along, I was working, and got the usual three months of maternity leave. I decided to wait and watch for some time how things would work. When I went back to work, my mother-in-law came to look after the baby. But that was strictly during the time I was at work.
I remember getting the cooking for the day done, getting my son bathed and fed before rushing off to work. The moment I entered the house again, I was back looking after the baby and the house again. So the first few months showed me how over-extended I was going to be.
My son also had an umbilical hernia, which needed surgery when he was 10 months old. So at that time, I tendered my resignation. But the management of the organisation took the trouble to talk to me and suggested that I just go on leave and think about it for some time. Six months later, I went back and confirmed that I wanted to let go my job.
*****
AT THE TIME, we were able to manage our expenses without too much of a hassle, as ours was a simple life style. I had plenty to do, so I didn't miss my job on that count either. The occasional question about what I was “doing”' didn't trouble me much. Besides, fewer women were working then, so most people around me accepted my choice. My husband hadn't particularly wanted me to stop working, but he did not at that time make an issue of it.
For myself, I enjoyed being with my first-born, and then with the second one, who came along a couple of years later. I think I was able to be relaxed and look after them, read to them, play with them, take them out to the park, and teach them many things along the way in the first few years. They were active children, and my elder son especially had to be kept out of mischief. I think being around them made it less stressful.
They were both sent to play school when they were about 18 months old. For the elder one, it was in anticipation of the arrival of the second child. Since it worked well in making him happily engaged and less dependent, I did that with the second one as well.
When my elder son was four, and the younger one two, I started on my Master’s degree. About that time, we started running a small dairy farm, and I was taking care of the distribution and billing. I did short-term stints at my children's schools as well. I followed that up by getting my degree in education.
I had also started doing some free-lance writing. I got back to regular work, outside of the home, when my sons were twelve and ten. During some of those years, it was free-lance work. It gave me the advantage of flexibility in timing. However, when assignments came in at the same time, I found I was sometimes working on four different jobs! At such times, I was often at work at different time slots from 6.30 am to 8 pm!
Still, there is a lot to be said for free-lance work. I found it stimulating. It also gave me, over a period of eight to nine years, such a continuing choice of assignments that I really never felt any insecurity about ‘not having a permanent job’. In fact, I did pass up one or two opportunities for full-time work.
Eventually, when this offer to work as principal of a very good school came along, I took time to think it through, and then joined. I had to make the journey back to working in a very structured environment.
*****
I THINK THAT along the way I also sequentially built identities for myself, though that was certainly not the main thing I was trying to do.
During the years when there was loads of work to get through both at home and outside, I think I managed because of some of the following factors :-
a) As a youngster, I had been brought up to do a certain bit of work around the home, and to take pride in getting things done. I had also grown up watching my mother, prioritising jobs aloud. That training, and a positive attitude, helped me.
b) My health and energy levels were pretty good.
c) I am calm, have some commonsense, and believe in net surpluses, which may not be immediately visible!
d) My system of making sure my family had a good breakfast and dinner, nutritious food with some flexibility but not too many frills, seemed to work.
e) I started trusting my children early to manage their personal toilet and baths; to eat; to do their home work and so on; and also to help with setting the table, to put away things; to do a bit of shopping nearby; and to take the bus to school. I supervised some of this activity, some of the time, but didn't believe in fussing.
f) I believed in guiding my children, but letting them make their choices, with the responsibility to work it out.
g) In India, one does get domestic help, most of the time.
*****
I KNOW THAT I have not said anything about my husband or others sharing chores. To be frank, most of the chores were my responsibility. My mother-in-law would help me a bit with getting vegetables cut, or supervising the maid's work, or minding the children. My husband would sometimes keep the boys engaged, or supervise their getting ready for school. On some Sundays, he made breakfast. However, it would not have been possible to extend that to a system of sharing chores on a regular basis.
I think now that, on the whole, it has worked out all right. My two sons are capable and independent individuals, comfortable in their own skin. And I'm doing all right as well.
---------------------------------------------------
Now that Gita has had her say, do you feel comfortable sharing your own experiences and views? Please let me know -- either way.
Gita has written about 1,000 words. If you wish to make a small comment, please do so in the comments section at the end of this post. If you wish to write a longer piece, ie, more than 400 words, please send it to me by email at: sangatizuzay@gmail.com and I will upload it as a separate post.
Your support is my strength.
Peace and love,
- Joe.
Pune, India; Sunday, 26 June 2011.
Thursday, May 19, 2011
Can you see me, waving at railway gate No.60?
My dear students, friends and colleagues,
Trains form my earliest memories, since I was a child of four in 1955. Our mother used to say she felt we were ‘born on railway trains or platforms’! Our father was a railway man, all his working life. So, I spontaneously think of Life itself as a train journey.
Now, I see myself standing at railway gate No.60. Can you see me, waving at you?
This “60” piece has five starting points:
1. My auto-biographical sketch: “Along the line, at railway gate No. 58” on this blog.
2. My catching-up piece, “This is me, Joe Pinto, since 1967”, written as I was preparing for the 11-1-11 re-union of my Class of 1967 school-mates from the St Mary’s (SSC) High School, Mazagaon, Mumbai. (Read this piece on my source-blog, “Journey Unbegun”.)
3. The memoir of my mother, “Lessons my mother learned me”, in five parts on this blog.
(Read all five parts as one piece on “Journey Unbegun”
4. Addressing various issues, raised from time to time, by my students, in posts like “Rules of the Road” and other pieces, on this blog.
5. A birthday gift to one of my sincerest students, Gunjan Chaurasia, “When I was 27”. (Read the original piece here on “Journey Unbegun”.)
*****
"A man's memory is his own private literature." – Aldous Huxley (1894-1963)
Looking back at my journey, how do I see myself, as I stand at railway gate No.60? This is how one of my caring gurus, Dr Devendra Agochiya, sums me up: “A journalist by profession, and a trainer by choice.” Also see my 5 Ws and 1 H, on the margins of this blog.
“Along the line, at railway gate No. 58” traces my efforts to reconcile myself with aging and retirement. Today at 60, maybe I will not stop working. But I no longer want to do, what I do not like to do. I am coming to terms with work, in a radically different way.
In my “58” piece, I recalled the seven main streams of influence in my life and paid tribute to my parents, teachers, students, friends and colleagues, who helped me to discover who I am.
Their single-most important contribution was to help me be myself:
- comfortable in my own skin;
- a one-eyed Joe, with my spectacles on my nose from the age of eight;
- with words as my friends and books as my lovers;
- walking ‘the road less travelled’ with a jhola on my shoulder; and
- placing people before profits and man (woman) before markets.
“To love oneself is the beginning of a life-long romance” – Oscar Wilde.
They learned me to love myself; love all the peoples of the world; make all the children of our world become my own children; love and care for my students passionately; be at peace with myself. They told me that I deserve to be myself; that I am the only beautiful person I fully own; so, I should not want or need to be someone else, no matter how desirable or successful.
*****
I can arrange my 60 years into nine periods:
1. 1951-61 My ‘lost childhood’: roaming like a gypsy, passing through railways
stations: Amla, Jabalpur, Nagpur, Solapur, Manmad.
2. 1961-71 In Mumbai: at school and college.
3. 1971-82 A break from my studies; living out of a jhola, a full-timer with
various NGOs in Village Maharashtra and Mumbai slums.
4. 1982-90 In Pune: married; working with Maharashtra Herald (MH);
start teaching in 1987 at University of Pune; in 1990 at SIMC.
5. 1990-93 Accompanying wife to Leeds, England, to take care of my 3 year-old daughter, while she did her PhD.
6. 1993-96 Working with a much-weakened MH; resign from MH.
7. 1996-2003 Setting up and working with the Corp Comm Dept at a private
company in Pune and editing ‘Mile Sur Mera Tumhara (MSMT)’.
8. 2003-04 Editor of Gomantak Times, Panaji, Goa.
9. 2004 >> In Pune: training at BJS since 2005; teaching at journalism courses.
Of my ‘lost childhood’ days (1951-61), my three years at the railway junction of Manmad (1958-61) were the most wonderful. What would I give for all the money in the world? A chance to meet my lost school-mates … when I was little in Manmad. I shall devote 10-15 posts to these three memorable years.
The first 10 years of my ‘lost childhood’ in the railway towns on the Central Railway and my 13 years, working at the Desk in Maharashtra Herald, Pune, have one word in common: ‘small’.
These two ‘small’ periods of my life have shaped my world-view: of the small as beautiful (but the big as ugly); the slow as steady (but the fast as fatal); the low as good (but the high as vulgar); the hot as Heaven (but the cold as Hell) and so on and so forth.
*****
I recall I left Manmad, for Mumbai, when they were building the bridge across the railway track; and just after Rexy, our beloved dog, had been mistakenly poisoned, despite having a legal dog collar.
Boarding school in St. Stanislaus, Bandra, during 1961-63 in standards VI-VII, was bleak. I have written about those lonely two years in the book, based on the five-part memoir of my mother on this blog.
The saving grace? For the first time, a teacher took over my life and longing and revealed to me the secret and magic world of words and books. This was Ms. Philomena D’Souza (nee Valladares), my English teacher. Where have all my great Goan gurus gone? Remind me to devote an entire future post to how I searched her out over 40 years and found her, and what she means to me -- today.
Boarding was also my initiation into football (as a right-outer) and hockey (as a left-outer, who could reverse-flick the ball to the top of the ‘D’) and to Don Camilo, the Catholic priest during the Spanish Civil War of the 1930s. (Later, I would add George Orwell, Christopher Caudwell and Martha Gellhorn to that red list.) The 1962 war with China appeared as “clippings” on the St Stanislaus notice-board.
Here in the boarding, in a big city school, a boy from ‘small’ places faced the big world of competition – marks and ranks – and came out right on top. (But this topper was not to last out long. By 1970, I had decided that the “rat race” was not for me.)
*****
I joined St Mary’s (SSC), Mazagaon, during 1963-67 in Stds 8 to 11. Here my love for English was nurtured as well as my interest in science and mathematics was aroused. I passed out in 1967, winning the Esso Prize as the best all-rounder.
I got my first pair of long pants to wear at the prize distribution ceremony and Vullu Uncle, one of my father’s cousins, who worked at Riyadh in Saudi Arabia during the 1960s, gave me my first wrist-watch, a Swiss Sowar Prima, as a present.
I finished my B.Sc. with Chemistry from St Xavier's College in October 1971. In December, the war broke out with Pakistan, resulting in the formation of Bangladesh.
By the end of my second period – in Mumbai, at school and college – I had won a National Science Talent scholarship and was on my way to a ‘promising’ career. But I had decided, on ideological grounds, that the competitive “rat race” was NOT for me.
My mother, who had always urged me to compete with myself, died in 1969. Looking back, I feel I took her death seriously and in a sub-conscious way decided to implement what she had been exhorting me to do. I am still coming to terms with my grief at her sudden death.
I have not had a single reason or occasion to regret the decision to drop out of the rat race. On the contrary, seeing the destitution of the poor caused by liberalisation, privatisation and globalization (LPG), I have felt re-assured that I was correct.
Today, I prefer to compete only with myself. So cooperation, team-work and peace pervades my work and teaching. I appeal to my students, friends and colleagues to stand against this tide and shun the greed, which is being encouraged both by government sell-outs and corporate profligacy.
“The world is too much with us.
Getting and spending we lay waste our powers.”
- William Wordsworth (1770-1850)
*****
Then, I took a break from my studies.
From 1973 to 1983, I worked as a full-time volunteer in Maharashtra with:
1. a rural development agency in some drought-prone villages (1973-77)
2. a science popularisation organisation (1978-83)
3. a trade union and a slum-dwellers organisation (1977-83).
This was the mass-activist period of my life, when many new things were revealed to me for the first time, bringing me close to the pain and sufferings of the common people, enabling me to look at life the way they did – sharing with compassion.
“Living is easy, with eyes closed.
Misunderstanding, everything you see.” – The Beatles.
During this period I learned the meaning of Gandhi’s talisman, one of the last notes left behind by him in 1948, expressing his deepest social thought:
"I will give you a talisman. Whenever you are in doubt, or when the self becomes too much with you, apply the following test. Recall the face of the poorest and the weakest man [woman] whom you may have seen, and ask yourself, if the step you contemplate is going to be of any use to him [her]. Will he [she] gain anything by it? Will it restore him [her] to a control over his [her] own life and destiny? In other words, will it lead to swaraj [freedom] for the hungry and spiritually starving millions? Then you will find your doubts and your self melt away."
- Source: Mahatma Gandhi [Last Phase, Vol. II (1958), P. 65].
The remaining part of this “60” piece is in the present tense, like in a diary or a letter, written as if I am telling my story, till 1978, to one of my sincerest students: “When I was 27 – a report to Gunjan”. I know that writing thus, is an illusion. For, I have the advantage of hindsight. I was not a journalist then; I entered mainstream journalism in 1983.
“We give but little, when we give of our possessions.
It is when we give of ourselves, that we truly give.”
- Kahlil Gibran (1883-1931)
*****************************
I am 27 today, 5 March 1978.
The mynahs and sparrows are chirping under my window. The sun tries to warm me, but my heart is still as cold as the body of my mother, who died nine years ago in 1969.
The Emergency that began in June 1975 ended last year, but even now terrible stories are surfacing of political prisoners, who were brutally tortured by terrorists like Sanjay Gandhi and his goons, under the Maintenance of Internal Security Act (MISA). Some of them are my dear friends.
We too have suffered our share of miseries. The local leaders in Kasarpimpalgaon (taluka Pathardi, district Ahmednagar, Maharashtra), where we were doing drought relief work since 1973, got emboldened by the terror, unleashed during the Emergency. If it was not for a kind IAS officer, who tipped us off in time, we would have been also arrested.
So our adult literacy work is in a shambles, and abandoned. I can only console myself reading "Pedagogy of the Oppressed" and "Cultural Action for Freedom" by Paolo Friere, whose 'conscientisation' methodology we used in our classes. "Liberation theology" is a new subject for me now.
*****
Let me tell you a little bit about Vistas, the group we formed in 1973, to work in the villages, after we had passed out of St Xavier's College. We were nine or ten young people in our early 20s. As for me, I used to wear flowers in my hair, which I grew to my shoulders, inspired by the protest song, "When you're in San Francisco, be sure to wear some flowers in your hair."
I failed in explaining to my father and help him to understand why his brilliant son, a first ranker, and a National Science Talent Scholar, one of only 350 from India in 1969, had chosen to drop out after finishing his B.Sc, and did not continue further studies like his classmates, especially his best friend, Spenta Wadia.
The drought of 1970-71 was one of the severest in the history of Maharashtra. Having stayed in a village for four years, I would not hesitate to call it a 'famine'.
Initially, we started with drought relief work, with 'Food for Work' programs, with maize, wheat and milk powder being provided by international funding agencies like Caritas, Casa, Lutheran World Relief, etc. Then we started supplying seeds and fertilisers through Afarm and Afpro. Later we worked with Oxfam on adult literacy and organising youth.
I was mainly inspired by the writings of John Holt, Ivan Illich, Frantz Fanon, Jean Paul Sartre, Will & Ariel Durant, Paolo Friere, etc. I was already influenced by Vatican II and Pope John XXIII, who spoke about Christians standing up for justice and peace as well as the liberation of the poor and the oppressed.
Among the many books that I took with me to the villages was a copy of the Communist Manifesto. But I only remember reading it for its excellent English and vivid description of bourgeois life; the social and revolutionary content having little impact on me.
We read the feminists like Simone de Beauvoir, Betty Friedan, Gloria Steinem, and Germaine Greer. (Note: none of them burnt bras, a myth of the demonic media machine)
The songs of protest by Bob Dylan, Joan Baez, Pete Seeger, Woody Guthrie, moved us.
The names of Led Zeppelin and Pink Floyd were on our trembling lips. With the Beatles, we believed in: "Can't Buy Me Love." We took the slogan "Make Love, Not War" to our hearts and minds.
I was learning to speak Marathi from the illiterate natives, even as I taught them to read and write their mother-tongue.
When we formed Vistas in 1973, I was 22. The world was young and, for me, anything was possible. Still is, Gunjan. I was not afraid to stop my studies and go to the villages, where the poor lived. By now, I had decided, on ideological grounds, to get out of the rat race. A topper for years, I discarded competition and its connotation of war, welcoming cooperation among humans as the foundation of peace.
*****
The proclamation of the Emergency in June 1975 by Sonia Gandhi's mother-in-law, the dreadful Indira Gandhi, came as a shock to me. (In 1968, my first year of college, I had been thrilled by her nationalisation of banks and challenge to decaying Congress values.)
I remember we had taken the morning train from Bombay to Pune. When we reached Pune and saw the newspapers, some of them had blank patches on the front pages. The courageous editors left the columns blank, when the government censors objected. The name of Jayprakash Narayan was like a magic mantra.
Today in 1978, I am 27 and disillusioned. I went hopeful to the villages in 1973. Our raw idealism collapsed in the face of the brutal assault by Sanjay Gandhi. We realised we were soft boys and girls, pampered and spoiled in the cities. Within 20 months, the Emergency (June 1975 – January 1977) made us men and women.
Now my first taste of direct resistance and protest on the streets is in the form of the Committee for the Protection of Democratic Rights (CPDR). I am working to set up a Centre for Education and Documentation (CED), which will set up a library of clippings for use by activists and journalists.
Three friends become journalists: Ivan Fera, Ayesha Kagal and Chaitanya Kalbag.
Yes, I am disillusioned, Gunjan. But I have not given up and succumbed to the temptations of a comfortable job. I am brave. I struggle and learn.
********************************
“We are all in the gutter.
But some of us are looking
… at the stars.”
- Oscar Wilde (1854-1900).
This first part of my “60” piece brings my story up to 1978, when I am 27. Let me outline the rest of my story, in brief, to be taken up in detail, as and when time permits.
After 1978, I joined trade union work and organising slum dwellers in Bhandup, Mumbai. Then, we formed the Lok Vidnyan Sanghatana for taking science to the people in 1980.
I got married to a Pune girl, Kalpana Joshi, on 26 January 1982. In the ardour of passion, I promised her, not the moon, but that I would stop smoking the day after we got married. She reminded me of my promise, and I stopped smoking. So this, inadvertently, became a wedding present to my wife.
Our only child and lovely daughter of our life, Pallavi, was born on 23 October 1987. Till her arrival, my late mother came first in my life, and my wife came second. Today, my daughter is at No. 1 position.
The mothers of my friends pass away, carrying away my long-lost mother into the history-books she loved so much.
*****
Meanwhile, full-time journalism had started in 1983. I started teaching journalism at the University of Pune in 1987, and at the Symbiosis Institute of Journalism and Communication (SIJC), now SIMC, in 1990.
Since 1983 to 1996, I worked with Maharashtra Herald, the one and only local English daily in Pune. I have begun a 20-part series on “the old MH” as a tribute to that most valiant of Indian local papers, sustained by the blood, sweat, toil and tears of working journalists.
During 1990-93, we were in Leeds, England, where my wife did her Ph.D. in Electrical Engineering. I took three years leave without pay, to take care of our daughter, who was three years old then.
After 13 years in Maharashtra Herald, Pune, I left in 1996 and joined to set up the Corporate Communication Dept at Deepak Fertilisers. So, though I disliked it, I did internal PR for seven years. No choice: just a job. My only joyful consolation during those years is “Mile Sur Mera Tumhara (MSMT)”, a unique internal newsletter.
The date 2 September 2006, when I suffered a heart attack, I recall as the day I got a second chance.
Since 2005, I have been also doing some unusual work – designing, developing and delivering training programs – at Bharatiya Jain Sanghatana, founded by the pioneering Shantilal Muttha.
I continue to teach print journalism. But I am winding up my lectures and concentrating on writing: a memoir on my mother; a text-book on editing; survivor drafts of my cold & wet days in Leeds; and other scraps.
*****
When I went off my blog "to restore myself" I thought I would be back in three months. But it has taken me 19 months to come back. Not because it took me 19 months to restore myself, but because only the way, I developed other ways of keeping in touch with my sincerest students.
But the blog kept beckoning. And its charms, like a personal dairy, can only be appreciated by those who have roamed the adventures that Life offers the precious, the gentle and the brave.
I have inserted five appendices, to explain the sources and starting points for this piece. This is only for those who wish to go "inside the mind" of a writer and see how a piece takes shape.
*****
I have hundreds of journalism students since I started to teach in 1987; they are scattered across the world. A few of them (and I tell them so), I cherish as “my sincere and serious students”.
But as I said at railway gate No. 58, I still “await the student, who may exceed me, who may dare to go beyond imagination, against the tide; to whom I may entrust the torch given to me by my ancestors and teachers.”
Dare I say, during the last two years, I may have had fleeting glimpses of some such adventurous students? A hundred others are striving to be my students, just as I struggle, even today, to deserve to be the student of my teachers, some long gone to dream with Hemingway’s lions.
Your support is my strength.
Peace and love,
- Joe.
Pune, India, Wednesday, 19 May 2011.
Trains form my earliest memories, since I was a child of four in 1955. Our mother used to say she felt we were ‘born on railway trains or platforms’! Our father was a railway man, all his working life. So, I spontaneously think of Life itself as a train journey.
Now, I see myself standing at railway gate No.60. Can you see me, waving at you?
This “60” piece has five starting points:
1. My auto-biographical sketch: “Along the line, at railway gate No. 58” on this blog.
2. My catching-up piece, “This is me, Joe Pinto, since 1967”, written as I was preparing for the 11-1-11 re-union of my Class of 1967 school-mates from the St Mary’s (SSC) High School, Mazagaon, Mumbai. (Read this piece on my source-blog, “Journey Unbegun”.)
3. The memoir of my mother, “Lessons my mother learned me”, in five parts on this blog.
(Read all five parts as one piece on “Journey Unbegun”
4. Addressing various issues, raised from time to time, by my students, in posts like “Rules of the Road” and other pieces, on this blog.
5. A birthday gift to one of my sincerest students, Gunjan Chaurasia, “When I was 27”. (Read the original piece here on “Journey Unbegun”.)
*****
"A man's memory is his own private literature." – Aldous Huxley (1894-1963)
Looking back at my journey, how do I see myself, as I stand at railway gate No.60? This is how one of my caring gurus, Dr Devendra Agochiya, sums me up: “A journalist by profession, and a trainer by choice.” Also see my 5 Ws and 1 H, on the margins of this blog.
“Along the line, at railway gate No. 58” traces my efforts to reconcile myself with aging and retirement. Today at 60, maybe I will not stop working. But I no longer want to do, what I do not like to do. I am coming to terms with work, in a radically different way.
In my “58” piece, I recalled the seven main streams of influence in my life and paid tribute to my parents, teachers, students, friends and colleagues, who helped me to discover who I am.
Their single-most important contribution was to help me be myself:
- comfortable in my own skin;
- a one-eyed Joe, with my spectacles on my nose from the age of eight;
- with words as my friends and books as my lovers;
- walking ‘the road less travelled’ with a jhola on my shoulder; and
- placing people before profits and man (woman) before markets.
“To love oneself is the beginning of a life-long romance” – Oscar Wilde.
They learned me to love myself; love all the peoples of the world; make all the children of our world become my own children; love and care for my students passionately; be at peace with myself. They told me that I deserve to be myself; that I am the only beautiful person I fully own; so, I should not want or need to be someone else, no matter how desirable or successful.
*****
I can arrange my 60 years into nine periods:
1. 1951-61 My ‘lost childhood’: roaming like a gypsy, passing through railways
stations: Amla, Jabalpur, Nagpur, Solapur, Manmad.
2. 1961-71 In Mumbai: at school and college.
3. 1971-82 A break from my studies; living out of a jhola, a full-timer with
various NGOs in Village Maharashtra and Mumbai slums.
4. 1982-90 In Pune: married; working with Maharashtra Herald (MH);
start teaching in 1987 at University of Pune; in 1990 at SIMC.
5. 1990-93 Accompanying wife to Leeds, England, to take care of my 3 year-old daughter, while she did her PhD.
6. 1993-96 Working with a much-weakened MH; resign from MH.
7. 1996-2003 Setting up and working with the Corp Comm Dept at a private
company in Pune and editing ‘Mile Sur Mera Tumhara (MSMT)’.
8. 2003-04 Editor of Gomantak Times, Panaji, Goa.
9. 2004 >> In Pune: training at BJS since 2005; teaching at journalism courses.
Of my ‘lost childhood’ days (1951-61), my three years at the railway junction of Manmad (1958-61) were the most wonderful. What would I give for all the money in the world? A chance to meet my lost school-mates … when I was little in Manmad. I shall devote 10-15 posts to these three memorable years.
The first 10 years of my ‘lost childhood’ in the railway towns on the Central Railway and my 13 years, working at the Desk in Maharashtra Herald, Pune, have one word in common: ‘small’.
These two ‘small’ periods of my life have shaped my world-view: of the small as beautiful (but the big as ugly); the slow as steady (but the fast as fatal); the low as good (but the high as vulgar); the hot as Heaven (but the cold as Hell) and so on and so forth.
*****
I recall I left Manmad, for Mumbai, when they were building the bridge across the railway track; and just after Rexy, our beloved dog, had been mistakenly poisoned, despite having a legal dog collar.
Boarding school in St. Stanislaus, Bandra, during 1961-63 in standards VI-VII, was bleak. I have written about those lonely two years in the book, based on the five-part memoir of my mother on this blog.
The saving grace? For the first time, a teacher took over my life and longing and revealed to me the secret and magic world of words and books. This was Ms. Philomena D’Souza (nee Valladares), my English teacher. Where have all my great Goan gurus gone? Remind me to devote an entire future post to how I searched her out over 40 years and found her, and what she means to me -- today.
Boarding was also my initiation into football (as a right-outer) and hockey (as a left-outer, who could reverse-flick the ball to the top of the ‘D’) and to Don Camilo, the Catholic priest during the Spanish Civil War of the 1930s. (Later, I would add George Orwell, Christopher Caudwell and Martha Gellhorn to that red list.) The 1962 war with China appeared as “clippings” on the St Stanislaus notice-board.
Here in the boarding, in a big city school, a boy from ‘small’ places faced the big world of competition – marks and ranks – and came out right on top. (But this topper was not to last out long. By 1970, I had decided that the “rat race” was not for me.)
*****
I joined St Mary’s (SSC), Mazagaon, during 1963-67 in Stds 8 to 11. Here my love for English was nurtured as well as my interest in science and mathematics was aroused. I passed out in 1967, winning the Esso Prize as the best all-rounder.
I got my first pair of long pants to wear at the prize distribution ceremony and Vullu Uncle, one of my father’s cousins, who worked at Riyadh in Saudi Arabia during the 1960s, gave me my first wrist-watch, a Swiss Sowar Prima, as a present.
I finished my B.Sc. with Chemistry from St Xavier's College in October 1971. In December, the war broke out with Pakistan, resulting in the formation of Bangladesh.
By the end of my second period – in Mumbai, at school and college – I had won a National Science Talent scholarship and was on my way to a ‘promising’ career. But I had decided, on ideological grounds, that the competitive “rat race” was NOT for me.
My mother, who had always urged me to compete with myself, died in 1969. Looking back, I feel I took her death seriously and in a sub-conscious way decided to implement what she had been exhorting me to do. I am still coming to terms with my grief at her sudden death.
I have not had a single reason or occasion to regret the decision to drop out of the rat race. On the contrary, seeing the destitution of the poor caused by liberalisation, privatisation and globalization (LPG), I have felt re-assured that I was correct.
Today, I prefer to compete only with myself. So cooperation, team-work and peace pervades my work and teaching. I appeal to my students, friends and colleagues to stand against this tide and shun the greed, which is being encouraged both by government sell-outs and corporate profligacy.
“The world is too much with us.
Getting and spending we lay waste our powers.”
- William Wordsworth (1770-1850)
*****
Then, I took a break from my studies.
From 1973 to 1983, I worked as a full-time volunteer in Maharashtra with:
1. a rural development agency in some drought-prone villages (1973-77)
2. a science popularisation organisation (1978-83)
3. a trade union and a slum-dwellers organisation (1977-83).
This was the mass-activist period of my life, when many new things were revealed to me for the first time, bringing me close to the pain and sufferings of the common people, enabling me to look at life the way they did – sharing with compassion.
“Living is easy, with eyes closed.
Misunderstanding, everything you see.” – The Beatles.
During this period I learned the meaning of Gandhi’s talisman, one of the last notes left behind by him in 1948, expressing his deepest social thought:
"I will give you a talisman. Whenever you are in doubt, or when the self becomes too much with you, apply the following test. Recall the face of the poorest and the weakest man [woman] whom you may have seen, and ask yourself, if the step you contemplate is going to be of any use to him [her]. Will he [she] gain anything by it? Will it restore him [her] to a control over his [her] own life and destiny? In other words, will it lead to swaraj [freedom] for the hungry and spiritually starving millions? Then you will find your doubts and your self melt away."
- Source: Mahatma Gandhi [Last Phase, Vol. II (1958), P. 65].
The remaining part of this “60” piece is in the present tense, like in a diary or a letter, written as if I am telling my story, till 1978, to one of my sincerest students: “When I was 27 – a report to Gunjan”. I know that writing thus, is an illusion. For, I have the advantage of hindsight. I was not a journalist then; I entered mainstream journalism in 1983.
“We give but little, when we give of our possessions.
It is when we give of ourselves, that we truly give.”
- Kahlil Gibran (1883-1931)
*****************************
I am 27 today, 5 March 1978.
The mynahs and sparrows are chirping under my window. The sun tries to warm me, but my heart is still as cold as the body of my mother, who died nine years ago in 1969.
The Emergency that began in June 1975 ended last year, but even now terrible stories are surfacing of political prisoners, who were brutally tortured by terrorists like Sanjay Gandhi and his goons, under the Maintenance of Internal Security Act (MISA). Some of them are my dear friends.
We too have suffered our share of miseries. The local leaders in Kasarpimpalgaon (taluka Pathardi, district Ahmednagar, Maharashtra), where we were doing drought relief work since 1973, got emboldened by the terror, unleashed during the Emergency. If it was not for a kind IAS officer, who tipped us off in time, we would have been also arrested.
So our adult literacy work is in a shambles, and abandoned. I can only console myself reading "Pedagogy of the Oppressed" and "Cultural Action for Freedom" by Paolo Friere, whose 'conscientisation' methodology we used in our classes. "Liberation theology" is a new subject for me now.
*****
Let me tell you a little bit about Vistas, the group we formed in 1973, to work in the villages, after we had passed out of St Xavier's College. We were nine or ten young people in our early 20s. As for me, I used to wear flowers in my hair, which I grew to my shoulders, inspired by the protest song, "When you're in San Francisco, be sure to wear some flowers in your hair."
I failed in explaining to my father and help him to understand why his brilliant son, a first ranker, and a National Science Talent Scholar, one of only 350 from India in 1969, had chosen to drop out after finishing his B.Sc, and did not continue further studies like his classmates, especially his best friend, Spenta Wadia.
The drought of 1970-71 was one of the severest in the history of Maharashtra. Having stayed in a village for four years, I would not hesitate to call it a 'famine'.
Initially, we started with drought relief work, with 'Food for Work' programs, with maize, wheat and milk powder being provided by international funding agencies like Caritas, Casa, Lutheran World Relief, etc. Then we started supplying seeds and fertilisers through Afarm and Afpro. Later we worked with Oxfam on adult literacy and organising youth.
I was mainly inspired by the writings of John Holt, Ivan Illich, Frantz Fanon, Jean Paul Sartre, Will & Ariel Durant, Paolo Friere, etc. I was already influenced by Vatican II and Pope John XXIII, who spoke about Christians standing up for justice and peace as well as the liberation of the poor and the oppressed.
Among the many books that I took with me to the villages was a copy of the Communist Manifesto. But I only remember reading it for its excellent English and vivid description of bourgeois life; the social and revolutionary content having little impact on me.
We read the feminists like Simone de Beauvoir, Betty Friedan, Gloria Steinem, and Germaine Greer. (Note: none of them burnt bras, a myth of the demonic media machine)
The songs of protest by Bob Dylan, Joan Baez, Pete Seeger, Woody Guthrie, moved us.
The names of Led Zeppelin and Pink Floyd were on our trembling lips. With the Beatles, we believed in: "Can't Buy Me Love." We took the slogan "Make Love, Not War" to our hearts and minds.
I was learning to speak Marathi from the illiterate natives, even as I taught them to read and write their mother-tongue.
When we formed Vistas in 1973, I was 22. The world was young and, for me, anything was possible. Still is, Gunjan. I was not afraid to stop my studies and go to the villages, where the poor lived. By now, I had decided, on ideological grounds, to get out of the rat race. A topper for years, I discarded competition and its connotation of war, welcoming cooperation among humans as the foundation of peace.
*****
The proclamation of the Emergency in June 1975 by Sonia Gandhi's mother-in-law, the dreadful Indira Gandhi, came as a shock to me. (In 1968, my first year of college, I had been thrilled by her nationalisation of banks and challenge to decaying Congress values.)
I remember we had taken the morning train from Bombay to Pune. When we reached Pune and saw the newspapers, some of them had blank patches on the front pages. The courageous editors left the columns blank, when the government censors objected. The name of Jayprakash Narayan was like a magic mantra.
Today in 1978, I am 27 and disillusioned. I went hopeful to the villages in 1973. Our raw idealism collapsed in the face of the brutal assault by Sanjay Gandhi. We realised we were soft boys and girls, pampered and spoiled in the cities. Within 20 months, the Emergency (June 1975 – January 1977) made us men and women.
Now my first taste of direct resistance and protest on the streets is in the form of the Committee for the Protection of Democratic Rights (CPDR). I am working to set up a Centre for Education and Documentation (CED), which will set up a library of clippings for use by activists and journalists.
Three friends become journalists: Ivan Fera, Ayesha Kagal and Chaitanya Kalbag.
Yes, I am disillusioned, Gunjan. But I have not given up and succumbed to the temptations of a comfortable job. I am brave. I struggle and learn.
********************************
“We are all in the gutter.
But some of us are looking
… at the stars.”
- Oscar Wilde (1854-1900).
This first part of my “60” piece brings my story up to 1978, when I am 27. Let me outline the rest of my story, in brief, to be taken up in detail, as and when time permits.
After 1978, I joined trade union work and organising slum dwellers in Bhandup, Mumbai. Then, we formed the Lok Vidnyan Sanghatana for taking science to the people in 1980.
I got married to a Pune girl, Kalpana Joshi, on 26 January 1982. In the ardour of passion, I promised her, not the moon, but that I would stop smoking the day after we got married. She reminded me of my promise, and I stopped smoking. So this, inadvertently, became a wedding present to my wife.
Our only child and lovely daughter of our life, Pallavi, was born on 23 October 1987. Till her arrival, my late mother came first in my life, and my wife came second. Today, my daughter is at No. 1 position.
The mothers of my friends pass away, carrying away my long-lost mother into the history-books she loved so much.
*****
Meanwhile, full-time journalism had started in 1983. I started teaching journalism at the University of Pune in 1987, and at the Symbiosis Institute of Journalism and Communication (SIJC), now SIMC, in 1990.
Since 1983 to 1996, I worked with Maharashtra Herald, the one and only local English daily in Pune. I have begun a 20-part series on “the old MH” as a tribute to that most valiant of Indian local papers, sustained by the blood, sweat, toil and tears of working journalists.
During 1990-93, we were in Leeds, England, where my wife did her Ph.D. in Electrical Engineering. I took three years leave without pay, to take care of our daughter, who was three years old then.
After 13 years in Maharashtra Herald, Pune, I left in 1996 and joined to set up the Corporate Communication Dept at Deepak Fertilisers. So, though I disliked it, I did internal PR for seven years. No choice: just a job. My only joyful consolation during those years is “Mile Sur Mera Tumhara (MSMT)”, a unique internal newsletter.
The date 2 September 2006, when I suffered a heart attack, I recall as the day I got a second chance.
Since 2005, I have been also doing some unusual work – designing, developing and delivering training programs – at Bharatiya Jain Sanghatana, founded by the pioneering Shantilal Muttha.
I continue to teach print journalism. But I am winding up my lectures and concentrating on writing: a memoir on my mother; a text-book on editing; survivor drafts of my cold & wet days in Leeds; and other scraps.
*****
When I went off my blog "to restore myself" I thought I would be back in three months. But it has taken me 19 months to come back. Not because it took me 19 months to restore myself, but because only the way, I developed other ways of keeping in touch with my sincerest students.
But the blog kept beckoning. And its charms, like a personal dairy, can only be appreciated by those who have roamed the adventures that Life offers the precious, the gentle and the brave.
I have inserted five appendices, to explain the sources and starting points for this piece. This is only for those who wish to go "inside the mind" of a writer and see how a piece takes shape.
*****
I have hundreds of journalism students since I started to teach in 1987; they are scattered across the world. A few of them (and I tell them so), I cherish as “my sincere and serious students”.
But as I said at railway gate No. 58, I still “await the student, who may exceed me, who may dare to go beyond imagination, against the tide; to whom I may entrust the torch given to me by my ancestors and teachers.”
Dare I say, during the last two years, I may have had fleeting glimpses of some such adventurous students? A hundred others are striving to be my students, just as I struggle, even today, to deserve to be the student of my teachers, some long gone to dream with Hemingway’s lions.
Your support is my strength.
Peace and love,
- Joe.
Pune, India, Wednesday, 19 May 2011.
"A man's memory is his own private literature." – Aldous Huxley (1894-1963)
My dear students, friends and colleagues,
In the five appendices below, I have explained at length the various sources and consciously identified the five starting points of origin for this “60” piece. The purpose behind inviting you to witness what is going on inside my mind is to reveal how story ideas keep bubbling and simmering – cooking – in the backyards of our memories.
Dip into your mind. And lo!! A story will leap out!!!
Appendix 1. My auto-sketch: “Along the line, at railway gate No. 58” on this blog.
Two years ago, when I turned 58, I posted, “Along the line, at railway gate No. 58” on this blog. How did that “58” piece get written? Kajal Iyer tagged me on Facebook, asking to know 25 random things about me. Normally, I am reticent, and dismiss such FB gimmicks as an invitation to gossip. Like the Marathi writer ‘G.A.’, I prefer to let my writing, editing and lectures tell. But I took part, just for fun, and wrote the FB note on 14 February 2009. (Read it here on my source blog, “Journey Unbegun”.)
Two weeks later, I was glad I had listened to Kajal and jotted down those 25 points. I went back to that random list, rearranged the sequence and used the resultant outline, as the pattern for a sketch of myself. The dramatic setting was to create an impression that I was standing at railway gate No. 58.
I enjoyed writing that “58” piece, hugely, pouring myself into it. And it, in turn, has triggered within me such diverse, contending story lines: much like “the hundred flowers that bloomed” in Mao’s China of 1957.
For the first time, I candidly shared a part of my past in public; a bit of me that my students did not know; even some of my relatives and close friends could not imagine. I pulled and ripped aside the veil, and became vulnerable. My “58” piece was appreciated.
This is the first starting point for this “60” piece.
*****
Appendix 2. My catching-up piece, “This is me, Joe Pinto, since 1967”.
Some of my school-mates, who passed the Secondary School Certificate (SSC) exams, ie, the old Standard XI, in 1967 from St. Mary’s (SSC) High School, Nesbit Road, Mazagaon, Mumbai, met at the Catholic Gymkhana in Mumbai on 11-1-11. Most of us were meeting one another after a gap of 44 years!!!
The re-union of the St. Mary’s Old BoyS (SMOBS) of 1967 was memorable. More than two-thirds of us smobs came with our wives. The rich diversity, of the communities we belonged to, was visible: Christians, Muslims (Bohras, Khojas, etc), Parsis, and Hindus. Most of our Class of 1967 is still in Mumbai; many are grand-fathers; some are settled in other parts of India (like me in Pune); and spread out across the globe: Canada, USA, Australia, Europe.
While preparing for that re-union, I found I was getting in touch again with most my class-mates for the first time -- since 1967. And so to fill out the gaps, I wrote for my mates a catching-up piece, “This is me, Joe Pinto, since 1967”, where I shared the five Ws and one H about myself, during 1967-2011. Read it here.
This got woven into this “60” piece as the second starting point.
*****
Appendix 3. The five-part memoir of my mother, “Lessons my mother learned me”.
On 2 October 2008, I started this blog, “Against the Tide”, as a platform, on which I could “think aloud” and from where I could reach out to my students – beyond the class-room. (I am including, after re-writing, much of the raw material from my blog as parts of a text-book on editing.)
Many of my sincerest students, some friends and colleagues, and all my relatives liked, “Along the line, at railway gate No. 58.” They appreciated what I revealed about my background and motivations. Their respect for ‘Joe Pinto’ grew, now that I allowed myself to become vulnerable. Some of my most honest students also wanted me to write about my mother.
I had had completed 18 years of age on 5 March 1969, when two months later my mother died – suddenly. The pain still thuds inside me. I had posted, “Along the line, at railway gate No. 58” on 4 March 2009. Since the 40th death anniversary of my mother on 2 May 2009 was approaching in two months, and for the sake of my dearest students, I decided to write a memoir of my mother.
The intense process of writing about my mother, in the form of a memoir, gripped me completely (taking me deep into my own tear-full recesses), and turned out to be a five-part series. Read it here. Now, with additional research material I am making that series into a book.
The tear-stained memoir of my mother is the third starting point for this “60” piece.
*****
Appendix 4. “Rules of the Road” and other pieces.
A bold few of my most perceptive students, the adventurous ones who have dared to take “the road less travelled”, noticed that I had unveiled, on my blog, a face and sides of “Pinto Sir”, which they could not have inferred from what they had seen of me in class.
I owe my students a lot of learning. So I felt they deserved to know more about my trials and tribulations as a young man; my experiences as a mass activist and full-time volunteer in various non-governmental organizations (NGOs); and as a journalist in Pune’s only local English daily newspaper – Maharashtra Herald (1963-2003).
My students, I felt, deserved to know about the social and political forces that had made me and my character. Then, they would be able to more fairly and fully appreciate and understand my lectures in class. I have tried to address some of these issues in “Rules of the road” and other pieces.
This is the fourth starting point for this “60” piece.
*****
Appendix 5. “When I was 27 – a report to Gunjan”, written as a birthday gift to her.
Gunjan Chaurasia, one of my closest students from SIMC, Pune, batch of 2004-06, completed 27 years on 5 April 2011. As a human being, Gunjan is one of the bravest and gentlest persons I know -- and learn from -- because she tastes deep and strong from the springs of life.
I promised Gunjan I would share my life with her, when I was 27, and send her a report as a birthday gift. Unlike my other pieces, which I re-write at least 10-15 times, I wrote this emotionally charged “27” piece in about 2-3 hours. Read it here.
Since I felt my other rare students also deserved to read this report, I marked this email to some other students too. Their thought-full replies encourage me to use parts of this “27” piece in my “60” piece. I also have Gunjan’s permission since, to start with, it was written only for her as a personal birthday gift.
A rare few of my students deserve the kind of gift I wrote for Gunjan. The difference is they did not ask me, “What was it like, Sir, when you were 27?” So the moral of this birthday gift is: “Ask and you shall receive. Seek and you will find. Knock and the door shall be opened unto you.”
This is the fifth starting point for this “60” piece.
*****
My daughter, J.K. Pallavi (23) is leaving soon for the US to pursue further studies. As a parting gift for her I am writing a piece, “When I was 23, were the young free?” I started to write this piece, intending to give it to her, as a birthday gift when she completed 23 years of age on 23 October 2010. But a father’s love knows no bounds, and the piece went on growing. Now hopefully, I will be forced to give it to her, since she is leaving soon.
In this piece, for the first time, I reflect upon the temptations before my own generation; how we faced them; and share my hopes and fears about the present generation and suggest some ways by which they may be able to resist the tide. For, this blog is about two things: struggle and resistance.
*****
Taken together, these five starting points, weave well together. Those who relish detail may want to go to the original pieces, for which I have provided links. I also use the occasion of my “60” piece” to open to the public my source blog, “Journey Unbegun”, on which I shall post original material, mainly written by me and published elsewhere, but also by a few chosen others.
Your support is my strength.
- Joe.
Pune, India, Thursday, 19 May 2011.
In the five appendices below, I have explained at length the various sources and consciously identified the five starting points of origin for this “60” piece. The purpose behind inviting you to witness what is going on inside my mind is to reveal how story ideas keep bubbling and simmering – cooking – in the backyards of our memories.
Dip into your mind. And lo!! A story will leap out!!!
Appendix 1. My auto-sketch: “Along the line, at railway gate No. 58” on this blog.
Two years ago, when I turned 58, I posted, “Along the line, at railway gate No. 58” on this blog. How did that “58” piece get written? Kajal Iyer tagged me on Facebook, asking to know 25 random things about me. Normally, I am reticent, and dismiss such FB gimmicks as an invitation to gossip. Like the Marathi writer ‘G.A.’, I prefer to let my writing, editing and lectures tell. But I took part, just for fun, and wrote the FB note on 14 February 2009. (Read it here on my source blog, “Journey Unbegun”.)
Two weeks later, I was glad I had listened to Kajal and jotted down those 25 points. I went back to that random list, rearranged the sequence and used the resultant outline, as the pattern for a sketch of myself. The dramatic setting was to create an impression that I was standing at railway gate No. 58.
I enjoyed writing that “58” piece, hugely, pouring myself into it. And it, in turn, has triggered within me such diverse, contending story lines: much like “the hundred flowers that bloomed” in Mao’s China of 1957.
For the first time, I candidly shared a part of my past in public; a bit of me that my students did not know; even some of my relatives and close friends could not imagine. I pulled and ripped aside the veil, and became vulnerable. My “58” piece was appreciated.
This is the first starting point for this “60” piece.
*****
Appendix 2. My catching-up piece, “This is me, Joe Pinto, since 1967”.
Some of my school-mates, who passed the Secondary School Certificate (SSC) exams, ie, the old Standard XI, in 1967 from St. Mary’s (SSC) High School, Nesbit Road, Mazagaon, Mumbai, met at the Catholic Gymkhana in Mumbai on 11-1-11. Most of us were meeting one another after a gap of 44 years!!!
The re-union of the St. Mary’s Old BoyS (SMOBS) of 1967 was memorable. More than two-thirds of us smobs came with our wives. The rich diversity, of the communities we belonged to, was visible: Christians, Muslims (Bohras, Khojas, etc), Parsis, and Hindus. Most of our Class of 1967 is still in Mumbai; many are grand-fathers; some are settled in other parts of India (like me in Pune); and spread out across the globe: Canada, USA, Australia, Europe.
While preparing for that re-union, I found I was getting in touch again with most my class-mates for the first time -- since 1967. And so to fill out the gaps, I wrote for my mates a catching-up piece, “This is me, Joe Pinto, since 1967”, where I shared the five Ws and one H about myself, during 1967-2011. Read it here.
This got woven into this “60” piece as the second starting point.
*****
Appendix 3. The five-part memoir of my mother, “Lessons my mother learned me”.
On 2 October 2008, I started this blog, “Against the Tide”, as a platform, on which I could “think aloud” and from where I could reach out to my students – beyond the class-room. (I am including, after re-writing, much of the raw material from my blog as parts of a text-book on editing.)
Many of my sincerest students, some friends and colleagues, and all my relatives liked, “Along the line, at railway gate No. 58.” They appreciated what I revealed about my background and motivations. Their respect for ‘Joe Pinto’ grew, now that I allowed myself to become vulnerable. Some of my most honest students also wanted me to write about my mother.
I had had completed 18 years of age on 5 March 1969, when two months later my mother died – suddenly. The pain still thuds inside me. I had posted, “Along the line, at railway gate No. 58” on 4 March 2009. Since the 40th death anniversary of my mother on 2 May 2009 was approaching in two months, and for the sake of my dearest students, I decided to write a memoir of my mother.
The intense process of writing about my mother, in the form of a memoir, gripped me completely (taking me deep into my own tear-full recesses), and turned out to be a five-part series. Read it here. Now, with additional research material I am making that series into a book.
The tear-stained memoir of my mother is the third starting point for this “60” piece.
*****
Appendix 4. “Rules of the Road” and other pieces.
A bold few of my most perceptive students, the adventurous ones who have dared to take “the road less travelled”, noticed that I had unveiled, on my blog, a face and sides of “Pinto Sir”, which they could not have inferred from what they had seen of me in class.
I owe my students a lot of learning. So I felt they deserved to know more about my trials and tribulations as a young man; my experiences as a mass activist and full-time volunteer in various non-governmental organizations (NGOs); and as a journalist in Pune’s only local English daily newspaper – Maharashtra Herald (1963-2003).
My students, I felt, deserved to know about the social and political forces that had made me and my character. Then, they would be able to more fairly and fully appreciate and understand my lectures in class. I have tried to address some of these issues in “Rules of the road” and other pieces.
This is the fourth starting point for this “60” piece.
*****
Appendix 5. “When I was 27 – a report to Gunjan”, written as a birthday gift to her.
Gunjan Chaurasia, one of my closest students from SIMC, Pune, batch of 2004-06, completed 27 years on 5 April 2011. As a human being, Gunjan is one of the bravest and gentlest persons I know -- and learn from -- because she tastes deep and strong from the springs of life.
I promised Gunjan I would share my life with her, when I was 27, and send her a report as a birthday gift. Unlike my other pieces, which I re-write at least 10-15 times, I wrote this emotionally charged “27” piece in about 2-3 hours. Read it here.
Since I felt my other rare students also deserved to read this report, I marked this email to some other students too. Their thought-full replies encourage me to use parts of this “27” piece in my “60” piece. I also have Gunjan’s permission since, to start with, it was written only for her as a personal birthday gift.
A rare few of my students deserve the kind of gift I wrote for Gunjan. The difference is they did not ask me, “What was it like, Sir, when you were 27?” So the moral of this birthday gift is: “Ask and you shall receive. Seek and you will find. Knock and the door shall be opened unto you.”
This is the fifth starting point for this “60” piece.
*****
My daughter, J.K. Pallavi (23) is leaving soon for the US to pursue further studies. As a parting gift for her I am writing a piece, “When I was 23, were the young free?” I started to write this piece, intending to give it to her, as a birthday gift when she completed 23 years of age on 23 October 2010. But a father’s love knows no bounds, and the piece went on growing. Now hopefully, I will be forced to give it to her, since she is leaving soon.
In this piece, for the first time, I reflect upon the temptations before my own generation; how we faced them; and share my hopes and fears about the present generation and suggest some ways by which they may be able to resist the tide. For, this blog is about two things: struggle and resistance.
*****
Taken together, these five starting points, weave well together. Those who relish detail may want to go to the original pieces, for which I have provided links. I also use the occasion of my “60” piece” to open to the public my source blog, “Journey Unbegun”, on which I shall post original material, mainly written by me and published elsewhere, but also by a few chosen others.
Your support is my strength.
- Joe.
Pune, India, Thursday, 19 May 2011.
Wednesday, September 23, 2009
Lessons ‘the old MH’ learned me – Part 1
My dear family, students, friends and colleagues,
Like the ordinary people whose heroic stories they tell and the peaceful places they belong to, local papers are charming. No big city paper can ever hope to (though it may pretend to) match the intimate way a small local paper grows up and on its readers.
I chose to work for 13 years in one such local paper, Maharashtra Herald (MH) – Pune’s very own local. Tuesday, 22 September marked the birthday of MH, founded by Abel David in 1962 as Poona Herald.
I salute you, my dear MH.
In this personal memoir, I will not try to write a history of ‘the old MH’ – before it was taken over in 2003. Far abler seniors – Harry David, Taher Shaikh and Y.V. Krishnamurthy – deserve to write the first pages. I shall tell a few stories, hoping to catch the feel of ‘the old MH’.
For me, two relics in Pune camp reveal that MH existed, once upon a time: first, the board of the Maharashtra Herald printing press on East Street; second, the location of its last office, above Nehru Memorial Hall and opposite Supriya, before ‘the old MH’ was taken over.
The silver jubilee edition of MH in 1987 includes a memoir by Dileep Padgaonkar called, “Salad days on East Street”, in which he writes of visiting the old MH office on East Street, hoping to bump into some of his old mates, who used to share that tiny space on the wooden floor, where he started his career in Poona Herald.
If I went there today, would I spot ‘the old MH’ office? East Street is become a stinking gutter, clogged with parked cars and choked by multi-storeyed buildings. Nothing on the ground – except the MH board – can evoke those days, which survive only in my mind’s eye.
“We are all in the gutter,” said Oscar Wilde, “But some of us are looking up … at the stars.” This memoir is dedicated to each of my colleagues at 'the old MH' who learned me to keep looking up.
My first full-time job as a journalist
While I was looking for a job, my wife’s friend, Vijay Lele, told me to meet Mr. S.D. Wagh, the editor of MH. Mr Wagh’s secretary, Duru Notani (later Tejwani) was the first person to welcome me to MH, at the top of the narrow staircase, outside the editor’s cabin. In the left-hand corner, a teleprinter rattled away.
After the interview, I asked Mr. Wagh about my working hours. “Twenty-four hours,” he said, trapping in three words the future of us journalists. (The 24x7 farce of ‘breaking news’ had not yet been concocted.) Thus began my first day in the profession of full-time journalism on 2 May 1983, as a sub-editor on a salary of 600 rupees per month.
(During my lecture a few days ago, I told my first-year students of journalism this story, to clearly convey the ‘24 hours’ attitude to work that is expected, if they want to become sincere, hard-working and alert journalists.)
Initiated into the taboos of the tribe of scribes by the silent Mathew Fernandes (one of the many Goan gurus who have learned me the lessons of life), I slowly stumbled across the subtleties of subbing. One by one, I met and grew to know, to love and be loved by, our three seniors – Taher, Murthy and Harry.
Since MH was the only English paper to be delivered at the doorstep and hit the stands, first thing in the morning, it was ‘the local paper’. (The Times of India and Indian Express used to come down to Pune by road from Bombay, late, in the afternoon.)
But the Yinglish snobs turned up their noses and looked down upon the evergreen ‘Cinema Calendar’ in the MH, where the matinees were devoured by college students. But everyone read the obituaries.
I worked ‘24 hours’ in MH from 1983 to 1996, being graciously granted ‘leave without pay’ during 1990-93, while I accompanied my wife, who studied abroad, to take care of our daughter J.K. Pallavi, who was then three years old.
Don’t give an opportunity to those who would wilfully distort your words
In Part 2 of this series, I shall describe who did what; where and when; why and how: the 5 Ws and one H at ‘the old MH’. Here I will take off from a Shashi Tharoor sentence that triggered this post: “I now realise I shouldn’t assume people will appreciate humour. And you shouldn’t give those who would wilfully distort your words an opportunity to do so.”
Tharoor is speaking about how Sonia sycophants like Jayanti Natarajan, disguised as Congress spokespersons, have wilfully distorted his “cattle class” tweet. Tharoor says you should not give humourless sycophants a stick and then not expect them to hit you with it. How I recall literally conjuring a stick out of my mind and giving it to a sycophant in ‘the old MH’ to beat me with it.
Our editor Mr. Wagh, a strict disciplinarian, used to write his editorials, longhand, in his cabin. My wild imagination converted him into a “waghoba” (tiger) in his den. ‘Wagh’ into ‘waghoba’. This nickname fell on the eager ears of a flatterer, who dutifully forwarded it to Mr Wagh.
One day, Mr Wagh called me into his cabin and asked me whether I called him “waghoba”. When I said yes, he smiled and said it was not proper for me to call him so, in front of others who may wilfully distort my words, implying that I thereby intended to disrespect the editor. I said I did not intend to hurt his feelings. And there the matter rested.
Till now … when the Tharoor tweet stirred a secret recess of my brain, while I was thinking out this tribute to ‘the old MH’. And out sprang a … ‘waghoba’.
*****
Any one who has worked in ‘the old MH’ may be asked, “What is the secret of the success of MH”? This is my answer: we borrowed a human recipe used by all parents who bring up their children: loving, caring and sharing; a sense of belonging.
The next post on “Journey of life: rules of the road – Part 2” will appear on or after Sunday, 4 October 2009.
Your support is my strength,
- Joe.
Pune, India, Wednesday, 23 September 2009.
Like the ordinary people whose heroic stories they tell and the peaceful places they belong to, local papers are charming. No big city paper can ever hope to (though it may pretend to) match the intimate way a small local paper grows up and on its readers.
I chose to work for 13 years in one such local paper, Maharashtra Herald (MH) – Pune’s very own local. Tuesday, 22 September marked the birthday of MH, founded by Abel David in 1962 as Poona Herald.
I salute you, my dear MH.
In this personal memoir, I will not try to write a history of ‘the old MH’ – before it was taken over in 2003. Far abler seniors – Harry David, Taher Shaikh and Y.V. Krishnamurthy – deserve to write the first pages. I shall tell a few stories, hoping to catch the feel of ‘the old MH’.
For me, two relics in Pune camp reveal that MH existed, once upon a time: first, the board of the Maharashtra Herald printing press on East Street; second, the location of its last office, above Nehru Memorial Hall and opposite Supriya, before ‘the old MH’ was taken over.
The silver jubilee edition of MH in 1987 includes a memoir by Dileep Padgaonkar called, “Salad days on East Street”, in which he writes of visiting the old MH office on East Street, hoping to bump into some of his old mates, who used to share that tiny space on the wooden floor, where he started his career in Poona Herald.
If I went there today, would I spot ‘the old MH’ office? East Street is become a stinking gutter, clogged with parked cars and choked by multi-storeyed buildings. Nothing on the ground – except the MH board – can evoke those days, which survive only in my mind’s eye.
“We are all in the gutter,” said Oscar Wilde, “But some of us are looking up … at the stars.” This memoir is dedicated to each of my colleagues at 'the old MH' who learned me to keep looking up.
My first full-time job as a journalist
While I was looking for a job, my wife’s friend, Vijay Lele, told me to meet Mr. S.D. Wagh, the editor of MH. Mr Wagh’s secretary, Duru Notani (later Tejwani) was the first person to welcome me to MH, at the top of the narrow staircase, outside the editor’s cabin. In the left-hand corner, a teleprinter rattled away.
After the interview, I asked Mr. Wagh about my working hours. “Twenty-four hours,” he said, trapping in three words the future of us journalists. (The 24x7 farce of ‘breaking news’ had not yet been concocted.) Thus began my first day in the profession of full-time journalism on 2 May 1983, as a sub-editor on a salary of 600 rupees per month.
(During my lecture a few days ago, I told my first-year students of journalism this story, to clearly convey the ‘24 hours’ attitude to work that is expected, if they want to become sincere, hard-working and alert journalists.)
Initiated into the taboos of the tribe of scribes by the silent Mathew Fernandes (one of the many Goan gurus who have learned me the lessons of life), I slowly stumbled across the subtleties of subbing. One by one, I met and grew to know, to love and be loved by, our three seniors – Taher, Murthy and Harry.
Since MH was the only English paper to be delivered at the doorstep and hit the stands, first thing in the morning, it was ‘the local paper’. (The Times of India and Indian Express used to come down to Pune by road from Bombay, late, in the afternoon.)
But the Yinglish snobs turned up their noses and looked down upon the evergreen ‘Cinema Calendar’ in the MH, where the matinees were devoured by college students. But everyone read the obituaries.
I worked ‘24 hours’ in MH from 1983 to 1996, being graciously granted ‘leave without pay’ during 1990-93, while I accompanied my wife, who studied abroad, to take care of our daughter J.K. Pallavi, who was then three years old.
Don’t give an opportunity to those who would wilfully distort your words
In Part 2 of this series, I shall describe who did what; where and when; why and how: the 5 Ws and one H at ‘the old MH’. Here I will take off from a Shashi Tharoor sentence that triggered this post: “I now realise I shouldn’t assume people will appreciate humour. And you shouldn’t give those who would wilfully distort your words an opportunity to do so.”
Tharoor is speaking about how Sonia sycophants like Jayanti Natarajan, disguised as Congress spokespersons, have wilfully distorted his “cattle class” tweet. Tharoor says you should not give humourless sycophants a stick and then not expect them to hit you with it. How I recall literally conjuring a stick out of my mind and giving it to a sycophant in ‘the old MH’ to beat me with it.
Our editor Mr. Wagh, a strict disciplinarian, used to write his editorials, longhand, in his cabin. My wild imagination converted him into a “waghoba” (tiger) in his den. ‘Wagh’ into ‘waghoba’. This nickname fell on the eager ears of a flatterer, who dutifully forwarded it to Mr Wagh.
One day, Mr Wagh called me into his cabin and asked me whether I called him “waghoba”. When I said yes, he smiled and said it was not proper for me to call him so, in front of others who may wilfully distort my words, implying that I thereby intended to disrespect the editor. I said I did not intend to hurt his feelings. And there the matter rested.
Till now … when the Tharoor tweet stirred a secret recess of my brain, while I was thinking out this tribute to ‘the old MH’. And out sprang a … ‘waghoba’.
*****
Any one who has worked in ‘the old MH’ may be asked, “What is the secret of the success of MH”? This is my answer: we borrowed a human recipe used by all parents who bring up their children: loving, caring and sharing; a sense of belonging.
The next post on “Journey of life: rules of the road – Part 2” will appear on or after Sunday, 4 October 2009.
Your support is my strength,
- Joe.
Pune, India, Wednesday, 23 September 2009.
Monday, September 7, 2009
Journey of life: rules of the road
My dear family, students, friends and colleagues,
Describing life as a journey and asserting, “The journey is its own reward” are two common ways of seeing life.
For me these two ways are true, because travelling had been an integral part of my life till the age of 31, when I got married in 1982 and, for the first time, thought of settling down – in Pune. Moving from station to station with our father, a railwayman in the Signals & Telecom Department of the Central Railway, I had become a wanderer, a gypsy.
What are the rules of the road in the journey of life? The first and foremost is: the strong and the mighty shall protect the weak and defenceless.
While at Maharashtra Herald (MH) in Pune, I had the opportunity to interview ordinary as well as extra-ordinary persons, irrespective of their standing. But one extra-ordinary man whom I recall as ordinary and common is “S.M.”. These initials belong to one of Maharashtra’s greatest political leaders of the twentieth century, the late S.M. Joshi and the initials “S.M.” stand for: “Simple Man”.
For an MH photo-feature, with pictures by one of India’s finest photo-journalists D. Sanjay, we had interviewed “S.M.” during an entire day, travelling across the city to the places that were significant in his life.
Towards the end of our interview, I asked him, “Which was the one virtue he felt he lacked in himself but admired most in others?” The simple man replied, “Karuna”, using the Marathi word for “compassion”.
Compassion, above all, is the one human quality that is, for me, at the root of the first rule of the road in the journey of life: “The strong and the mighty shall protect the weak and defenceless”.
Glorifying greed; mocking the poor
Nowadays, this rule of the road must be underlined because the global free-marketeers, like the gamblers and smugglers and thieves of yore, inspired by the politics of Thatcher and Reagan, have glorified greed and mocked the poor, in the name of freedom for the individual and the market.
And though Prime Minister Manmohan Singh speaks of “inclusive” growth, I believe that is mere lip service to win votes, while his colleague Montek Singh Ahluwalia, Deputy Chairman of the Planning Commission, executes the brutal agenda of Liberalisation, Privatisation and Globalisation; what I call LPG, the poisonous gas which will most surely destroy the weak and poor in India.
Some shocking indicators are the unacceptable number of infants who die every year and severe malnourishment among children in India. Among adults, look at the suicides among farmers and starvation deaths in villages, due to agrarian distress. You must find out the horror of the figures for yourselves.
On the road, this rule translates simply: the first priority should be for the pedestrian, the citizen who walks on two feet. But look at our cities. The pavements are being cut and the roads are being taken over by cars and two-wheelers.
In education, this rule means: priority for primary education in the villages. In health: save the girl child, ban female infanticide.
For the environment: embrace trees to the death, like Shahid Amritadevi and 362 other Bishnoi martyrs at Khejarli village, near Jodhpur in 1730.
In journalism, save and cherish the reporter of facts, the most endangered species in journalism, from the rampage of the advertorial-writers, the deception of the PR agencies, the target-mad circulation and marketing departments –- the whole gang of space marketeers, in the pay of corporate profiteering.
Add to this list. In general, resist the bullying and persecution of the minorities by the brute majority in any sphere of Life and Nature.
*****
I have kept this post brief, down to 600 words, because I want my readers to participate – my family, my students, my friends and my colleagues. Do you agree with my first rule of the road on the journey called Life? Do you have some other rule that you would place at No. 1? What are some of the other rules along the road to Life?
I thank all those who sent me their best wishes on completing three years of my second innings. I hope I can live up to your expectations and make our coming years worth our while.
Your support is my strength,
- Joe.
Pune, India, Sunday, 6th September 2009.
Describing life as a journey and asserting, “The journey is its own reward” are two common ways of seeing life.
For me these two ways are true, because travelling had been an integral part of my life till the age of 31, when I got married in 1982 and, for the first time, thought of settling down – in Pune. Moving from station to station with our father, a railwayman in the Signals & Telecom Department of the Central Railway, I had become a wanderer, a gypsy.
What are the rules of the road in the journey of life? The first and foremost is: the strong and the mighty shall protect the weak and defenceless.
While at Maharashtra Herald (MH) in Pune, I had the opportunity to interview ordinary as well as extra-ordinary persons, irrespective of their standing. But one extra-ordinary man whom I recall as ordinary and common is “S.M.”. These initials belong to one of Maharashtra’s greatest political leaders of the twentieth century, the late S.M. Joshi and the initials “S.M.” stand for: “Simple Man”.
For an MH photo-feature, with pictures by one of India’s finest photo-journalists D. Sanjay, we had interviewed “S.M.” during an entire day, travelling across the city to the places that were significant in his life.
Towards the end of our interview, I asked him, “Which was the one virtue he felt he lacked in himself but admired most in others?” The simple man replied, “Karuna”, using the Marathi word for “compassion”.
Compassion, above all, is the one human quality that is, for me, at the root of the first rule of the road in the journey of life: “The strong and the mighty shall protect the weak and defenceless”.
Glorifying greed; mocking the poor
Nowadays, this rule of the road must be underlined because the global free-marketeers, like the gamblers and smugglers and thieves of yore, inspired by the politics of Thatcher and Reagan, have glorified greed and mocked the poor, in the name of freedom for the individual and the market.
And though Prime Minister Manmohan Singh speaks of “inclusive” growth, I believe that is mere lip service to win votes, while his colleague Montek Singh Ahluwalia, Deputy Chairman of the Planning Commission, executes the brutal agenda of Liberalisation, Privatisation and Globalisation; what I call LPG, the poisonous gas which will most surely destroy the weak and poor in India.
Some shocking indicators are the unacceptable number of infants who die every year and severe malnourishment among children in India. Among adults, look at the suicides among farmers and starvation deaths in villages, due to agrarian distress. You must find out the horror of the figures for yourselves.
On the road, this rule translates simply: the first priority should be for the pedestrian, the citizen who walks on two feet. But look at our cities. The pavements are being cut and the roads are being taken over by cars and two-wheelers.
In education, this rule means: priority for primary education in the villages. In health: save the girl child, ban female infanticide.
For the environment: embrace trees to the death, like Shahid Amritadevi and 362 other Bishnoi martyrs at Khejarli village, near Jodhpur in 1730.
In journalism, save and cherish the reporter of facts, the most endangered species in journalism, from the rampage of the advertorial-writers, the deception of the PR agencies, the target-mad circulation and marketing departments –- the whole gang of space marketeers, in the pay of corporate profiteering.
Add to this list. In general, resist the bullying and persecution of the minorities by the brute majority in any sphere of Life and Nature.
*****
I have kept this post brief, down to 600 words, because I want my readers to participate – my family, my students, my friends and my colleagues. Do you agree with my first rule of the road on the journey called Life? Do you have some other rule that you would place at No. 1? What are some of the other rules along the road to Life?
I thank all those who sent me their best wishes on completing three years of my second innings. I hope I can live up to your expectations and make our coming years worth our while.
Your support is my strength,
- Joe.
Pune, India, Sunday, 6th September 2009.
Sunday, August 30, 2009
Second innings: 3 years of living and loving
My dear students, friends and colleagues,
The second of September 2006 is the first day of my second innings. I am grateful to have got a second chance. So on Wednesday, 2 September this year, I complete Year 3; though on the wall calendar I have crossed 58 years on Mother Earth.
My colleagues at the Bharatiya Jain Sanghatana, Pune, tell me how I showed up at the office near Chaturshringi on Friday, 1 September. But then for the next three months, I missed my three-days-a-week at this NGO, founded by the social reformer, educationist and servant of India, Shantilal Muttha.
My students of the 2007 and 2008 batches still remember how I took lectures during the week ending Saturday, 2 September. But I did not turn up for classes from Monday, 4 September, because I was admitted to the Deenanath Hospital in Pune.
I had suffered a heart attack. Now that I survived and have been living and loving for the last three years, allow me to thank all the people who saw me through those days.
My wife Kalpana and daughter Pallavi were with me at home that evening. My brother-in-law Dr. Rajeev Joshi, was also in Pune and at home. Our neighbours at Swanand, Aapli Society, were also indoors. So when the heart attack came, the cardiac ambulance of the Pune Heart Brigade (phone 1050 from anywhere in Pune) could be summoned and rushed me within "the golden hour" to the hospital. My brother-in-law’s classmate Dr Shireesh Sathe, who operated on me, was also in town that weekend. I am lucky to have had all these people in their places that Saturday.
The Emergency Medical Services (EMS) run by the Pune Heart Brigade had saved 17,500 lives, including mine, till end 2007. Even today, whenever I visit a patient at Deenanath Hospital, I drop into the Casualty ward and thank the staff on ambulance duty, without whose prompt help I could not have been writing these words today.
*****
Flat on my back at home, with the unbearable pain crushing my rib-cage, I can still recall visualising my photo with a black border in the "Obituary" section of the papers next morning. I used to work night shifts at the sub desk and accept the obituary notices for the Maharashtra Herald in Pune, during 1983-90. So I mumbled to myself through the engulfing darkness, "This is it now for you, Joe!" Luckily, that was not to be.
I flatter myself to think that my family, friends, colleagues and students loved me too much to let me go –- so soon. Maybe I have some unfinished work to complete, before my turn comes. So, I got my second chance.
In the first few days of white, I cannot recall who came to visit me. But slowly the faces began to register. I remember each one of them with deep gratitude, for they put me back in touch with the blues and greens of the world outside.
As I left the hospital and was returning home in the ambulance, I could see the clouds breaking through, as the sun set. In the cloud-pictures, I like to think I saw my mother’s smiling face, welcoming me back into our world that she had left so abruptly in 1969.
Since the mid-1970s, I have not been a believer in life after death or supernatural powers. But I like to believe that the mother who gave me birth and, in that sense, lives within me as I breathe, wanted to complete her life cruelly cut short. She could not live it out fully herself.
Now I like to believe she was giving me, her son, a chance to live out his life -- and her life -- again. She lives in my memoir. Click on the links, alongside this post, to read the five parts.
*****
When I came back home, everything about my lifestyle would change completely: food and diet, regular exercise; yoga for stress management.
For opening my eyes to these neglected facts of life, I have to thank Dr. Dean Ornish’s "Program for Reversing Heart Disease: The Only System Scientifically Proven to Reverse Heart Disease Without Drugs or Surgery ". The book explains the kinds of food to eat and what to avoid, as well as the need for regular exercise and stress management through yoga.
Thank you, Ashok Gopal, for giving me the book. And D. for caring.
Dean Ornish, M.D., is the founder and president of the non-profit Preventive Medicine Research Institute in Sausalito, California, USA.
The first edition of Dean Ornish's Reversing Heart Disease, was published by Random House in 1990 and is available as a Ballantine paperback in India for Rs 250-300, depending on the discount. The 640-page book is priced 8 US dollars.
*****
First, food and diet.
When I look back at what I used to eat, especially the fried stuff (samosas, batata-wadas, bhaji, namkeen or farsan) and the bakery products, loaded with partially hydrogenated vegetable oils(butter, cakes, pattice, nankatai biscuits), I know now how I was inviting trouble.
Today, I resist these dangerously tasty items as pictures on menu-cards. I can identify them as the junk that clogs my arteries. And I turn my mouth away -- resolutely towards fruits and green leafy vegetables.
Second, regular exercise.
Having travelled like a gypsy (during my railway childhood and full-timer youth), I had reached the still stage, when I would return home tired and unwilling to travel -- from the living-room, to the bed-room, to the kitchen!!!
You can imagine how this shocking lack of exercise, combined with the “exertion” of lectures and the sedentary office was harming my body.
Third, yoga for stress management.
Dean Ornish opened my eyes to our India viraasat -- yoga and deep breathing, something I knew well, but was not doing. Yoga helps me to manage stress.
Even today, a five-minute stint of pranayam is sufficient to help me withstand the “chhote shaitans” (little devils) on Pune roads, darting about on their two-wheelers.
By February 2007, my weight had dropped from 87 kg to 65 kg. I managed to lose 22 kg during the first six months of my illness. My shirts and trousers hung around me like I was wearing a bedsheet, and I had to stitch new sets of clothes. This was the result of a strict fat-free diet, a regular brisk walk and yoga.
*****
Like all heart patients, I am struggling daily to keep to the strict regimen, suggested by Dean Ornish. Fortunately, I had had built up strong will-power, having given up smoking in 1982, after 11 years of being a chain-smoker.
I can resist the oily fried foods and crisp crunchy bakery products that I used to relish. For this, I have to thank my wife and daughter for supporting me to say, "NO!!!". My father had taught me yoga, which I always enjoyed. But I did not fully appreciate its deep and intimate connection with stress management.
What I find most difficult is to take a brisk 40-minute walk –- six days a week -- the cardiac exercise that my heart needs most.
So, I try to close my eyes and think of the Yeshwantrao Chavan municipal garden that forms one corner of the Shiv Darshan chowk (junction), near our Aapli cooperative housing society.
I first became friends with the mud and stones; trees, plants, dried fallen leaves and blooming flowers; crows and cats, in this small garden when I used to walk in it every day from the first week of December 2006. But I am sorry that I do not meet my natural friends as often as I must and I promise myself that I shall not let my body down.
With a lot of help from my family, friends, colleagues and students, I have humbly resisted the temptations that seduced me in the bad old days and unlearned some of the harmful habits that dragged me down.
Started on 2 October 2008, my blog has also helped me to swim "Against the Tide". As a part of the healing therapy that I have devised for myself, my blog has rebuilt and sustained a lifestyle that is healthy for me.
Thank you all. Your good wishes and messages carry me on. I look forward eagerly to your love and caring, as I enter my Year 4.
Your support is my strength,
- Joe.
Pune, India, Sunday, 30 August 2009.
The second of September 2006 is the first day of my second innings. I am grateful to have got a second chance. So on Wednesday, 2 September this year, I complete Year 3; though on the wall calendar I have crossed 58 years on Mother Earth.
My colleagues at the Bharatiya Jain Sanghatana, Pune, tell me how I showed up at the office near Chaturshringi on Friday, 1 September. But then for the next three months, I missed my three-days-a-week at this NGO, founded by the social reformer, educationist and servant of India, Shantilal Muttha.
My students of the 2007 and 2008 batches still remember how I took lectures during the week ending Saturday, 2 September. But I did not turn up for classes from Monday, 4 September, because I was admitted to the Deenanath Hospital in Pune.
I had suffered a heart attack. Now that I survived and have been living and loving for the last three years, allow me to thank all the people who saw me through those days.
My wife Kalpana and daughter Pallavi were with me at home that evening. My brother-in-law Dr. Rajeev Joshi, was also in Pune and at home. Our neighbours at Swanand, Aapli Society, were also indoors. So when the heart attack came, the cardiac ambulance of the Pune Heart Brigade (phone 1050 from anywhere in Pune) could be summoned and rushed me within "the golden hour" to the hospital. My brother-in-law’s classmate Dr Shireesh Sathe, who operated on me, was also in town that weekend. I am lucky to have had all these people in their places that Saturday.
The Emergency Medical Services (EMS) run by the Pune Heart Brigade had saved 17,500 lives, including mine, till end 2007. Even today, whenever I visit a patient at Deenanath Hospital, I drop into the Casualty ward and thank the staff on ambulance duty, without whose prompt help I could not have been writing these words today.
*****
Flat on my back at home, with the unbearable pain crushing my rib-cage, I can still recall visualising my photo with a black border in the "Obituary" section of the papers next morning. I used to work night shifts at the sub desk and accept the obituary notices for the Maharashtra Herald in Pune, during 1983-90. So I mumbled to myself through the engulfing darkness, "This is it now for you, Joe!" Luckily, that was not to be.
I flatter myself to think that my family, friends, colleagues and students loved me too much to let me go –- so soon. Maybe I have some unfinished work to complete, before my turn comes. So, I got my second chance.
In the first few days of white, I cannot recall who came to visit me. But slowly the faces began to register. I remember each one of them with deep gratitude, for they put me back in touch with the blues and greens of the world outside.
As I left the hospital and was returning home in the ambulance, I could see the clouds breaking through, as the sun set. In the cloud-pictures, I like to think I saw my mother’s smiling face, welcoming me back into our world that she had left so abruptly in 1969.
Since the mid-1970s, I have not been a believer in life after death or supernatural powers. But I like to believe that the mother who gave me birth and, in that sense, lives within me as I breathe, wanted to complete her life cruelly cut short. She could not live it out fully herself.
Now I like to believe she was giving me, her son, a chance to live out his life -- and her life -- again. She lives in my memoir. Click on the links, alongside this post, to read the five parts.
*****
When I came back home, everything about my lifestyle would change completely: food and diet, regular exercise; yoga for stress management.
For opening my eyes to these neglected facts of life, I have to thank Dr. Dean Ornish’s "Program for Reversing Heart Disease: The Only System Scientifically Proven to Reverse Heart Disease Without Drugs or Surgery ". The book explains the kinds of food to eat and what to avoid, as well as the need for regular exercise and stress management through yoga.
Thank you, Ashok Gopal, for giving me the book. And D. for caring.
Dean Ornish, M.D., is the founder and president of the non-profit Preventive Medicine Research Institute in Sausalito, California, USA.
The first edition of Dean Ornish's Reversing Heart Disease, was published by Random House in 1990 and is available as a Ballantine paperback in India for Rs 250-300, depending on the discount. The 640-page book is priced 8 US dollars.
*****
First, food and diet.
When I look back at what I used to eat, especially the fried stuff (samosas, batata-wadas, bhaji, namkeen or farsan) and the bakery products, loaded with partially hydrogenated vegetable oils(butter, cakes, pattice, nankatai biscuits), I know now how I was inviting trouble.
Today, I resist these dangerously tasty items as pictures on menu-cards. I can identify them as the junk that clogs my arteries. And I turn my mouth away -- resolutely towards fruits and green leafy vegetables.
Second, regular exercise.
Having travelled like a gypsy (during my railway childhood and full-timer youth), I had reached the still stage, when I would return home tired and unwilling to travel -- from the living-room, to the bed-room, to the kitchen!!!
You can imagine how this shocking lack of exercise, combined with the “exertion” of lectures and the sedentary office was harming my body.
Third, yoga for stress management.
Dean Ornish opened my eyes to our India viraasat -- yoga and deep breathing, something I knew well, but was not doing. Yoga helps me to manage stress.
Even today, a five-minute stint of pranayam is sufficient to help me withstand the “chhote shaitans” (little devils) on Pune roads, darting about on their two-wheelers.
By February 2007, my weight had dropped from 87 kg to 65 kg. I managed to lose 22 kg during the first six months of my illness. My shirts and trousers hung around me like I was wearing a bedsheet, and I had to stitch new sets of clothes. This was the result of a strict fat-free diet, a regular brisk walk and yoga.
*****
Like all heart patients, I am struggling daily to keep to the strict regimen, suggested by Dean Ornish. Fortunately, I had had built up strong will-power, having given up smoking in 1982, after 11 years of being a chain-smoker.
I can resist the oily fried foods and crisp crunchy bakery products that I used to relish. For this, I have to thank my wife and daughter for supporting me to say, "NO!!!". My father had taught me yoga, which I always enjoyed. But I did not fully appreciate its deep and intimate connection with stress management.
What I find most difficult is to take a brisk 40-minute walk –- six days a week -- the cardiac exercise that my heart needs most.
So, I try to close my eyes and think of the Yeshwantrao Chavan municipal garden that forms one corner of the Shiv Darshan chowk (junction), near our Aapli cooperative housing society.
I first became friends with the mud and stones; trees, plants, dried fallen leaves and blooming flowers; crows and cats, in this small garden when I used to walk in it every day from the first week of December 2006. But I am sorry that I do not meet my natural friends as often as I must and I promise myself that I shall not let my body down.
With a lot of help from my family, friends, colleagues and students, I have humbly resisted the temptations that seduced me in the bad old days and unlearned some of the harmful habits that dragged me down.
Started on 2 October 2008, my blog has also helped me to swim "Against the Tide". As a part of the healing therapy that I have devised for myself, my blog has rebuilt and sustained a lifestyle that is healthy for me.
Thank you all. Your good wishes and messages carry me on. I look forward eagerly to your love and caring, as I enter my Year 4.
Your support is my strength,
- Joe.
Pune, India, Sunday, 30 August 2009.
Sunday, July 19, 2009
Dubai seen in the words of a philosopher
My dear students, friends and colleagues,
A philosopher, whose words are among the most derided today, wrote in 1848, “A spectre is haunting Europe.” More than 160 years later, no such spectre may haunt the world. But for me, he made common sense when I visited Dubai, United Arab Emirates (UAE) recently.
The visit was strictly personal. I came back refreshed and replenished. But I cannot conceal that it was also political. I recalled a phrase, hanging from the threads of the flower children from the 1960s and 1970s, resisting the Vietnam War: “the personal is the political”, a slogan that was also central to the feminist movement.
The waiter wiped the table with tissue paper
A close relative took me to a family restaurant for breakfast. Outside, it was Dubai in June: hot and humid; cars and concrete. Inside, it could have been any Indian city, any time of the year: dosas and filter coffee; spicy conversation dripping from Indian tongues.
Except, the waiter wiped the table with tissue paper.
I glanced at him. His face reminded me of the waiters who served us at Raj Mahal, an Udipi hotel in Dhobi Talao, Mumbai, when I was studying at St Xavier’s College. I have not seen this happen, anywhere in India. We had our fill of sheera and dosas with chutneys. But as we left by car, our personal meal became my first political insight.
My feelings grew firmer as I rambled for ten days. During a lunch, a student described how she was afraid that Dubai had exploded from a fishing community for a thousand years (dates, pearls) into one of the most modern cities of the world – since the first shipment of oil in 1969, and, more so, within her own memory of barely two decades!
So when I returned to Pune, I dug out and re-read my famous philosopher. This is how I propose to write this post: a sentence or paragraph (in bold italics) from the little book by the famous philosopher; then my observations and reflections. I will try and see Dubai in the words of the philosopher, who dared to change the world.
“The discovery of America, the rounding of the Cape (of Good Hope), opened up fresh ground … The East-Indian and Chinese markets, the colonisation of America, trade with the colonies … gave to commerce, to navigation, to industry, an impulse never before known, and thereby … a rapid development. … Modern industry has established the world-market …”
Everywhere in Dubai, you can ‘see’ money shining; and ‘feel’ the naked power of finance capital with “C” in capitals of concrete and steel: in the flashy cars, on the smooth roads, in the magic malls, the Jebel Ali Free Trade Zone; and on people (present on the rich, absent on the poor).
And at the seven-star Atlantis The Palm Hotel, during a fashion show, someone mocked with envy, “Can you see the recession anywhere here, eh?” Merely the air-conditioning had already frozen the marrow of my bones into ice.
“The need of a constantly expanding market for its products chases the bourgeoisie over the whole surface of the globe. It must nestle everywhere, settle everywhere, establish connections everywhere. The bourgeoisie … has been the first to show what man’s activity can bring about. It has accomplished wonders far surpassing Egyptian pyramids, Roman aqueducts, and Gothic cathedrals ... ”
Tens of huge cool towers lined up the big, main road like two rows of pillars holding up the hot sky. There is sand where I stand. I pinch myself awe-struck at the lawns in the desert. That Dubai is being erected in the twenty-first century does not detract from it being branded a wonder.
As a young man I had read ‘The City of the Yellow Devil’ by the Soviet writer Maxim Gorky (1868-1936). Moving around Dubai in 2009, I knew how Gorky must have despaired when he visited New York in 1906 and published his essay in Appleton’s Magazine, an American publication in August of that year.
Dubai is an ever-changing tribute to world-class quality. The far-sighted and liberal rulers of Dubai have an unparalleled vision that is transforming the emirate into a niche of excellence. The city is shooting up like an adolescent teenager attached to a jet engine.
Like 24x7 ants, thousands of construction workers, from all corners of the world (from India: Kerala, coastal Karnataka, Goa, Bihar, U.P., A.P., Bangladesh), fabricate entire floors of skyscrapers in days. Just the car parks in the basement are three stories tall.
“The bourgeoisie has put an end to … idyllic relations. It has pitilessly torn asunder the … ties that bound man to his ‘natural superiors’, and has left remaining no other nexus between man and man than naked self-interest, than callous ‘cash payment.’
Here I should only update my philosopher with the latest touch-screen ATMs and swiping credit cards.
“(The bourgeosie) has drowned the most heavenly ecstasies of religious fervour, of chivalrous enthusiasm, of philistine sentimentalism, in the icy water of egotistical calculation. It has resolved personal worth into exchange value. And it has set up that single, un-conscionable freedom -- Free Trade.”
Like Ibn-Batuta, I scoured the ‘free trade’ malls. Like Diogenes of Athens, I walked through the ‘Mall of the Emirates’ window-shopping for the countless things I did NOT need. The two books I bought: for me, The Elements of Journalism by Bill Kovach and Tom Rosentiel (second edition, 2007, Three Rivers Press); for my close relative, Maverick by Ricardo Semler. Leaving, at the airport, I was shaken by the last-moment scramble in duty-free Dubai; the key-words here being “free to buy”.
“The bourgeoisie cannot exist without constantly revolutionising the instruments of production, and thereby the relations of production, and with them the whole relations of society … Constant revolutionising of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch … All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.”
Since our summer vacations with our grand-parents, I had known that generations of my native brothers and sisters had abandoned the comfort of red mud, coconut villages, scattered along the Canara coast, around Mangalore, and migrated to the Gulf in search of the good life.
Serving as an editor in the land of my ancestors, where Konkani is the official language, I had heard of ‘Goan Gulfies’, men who came back with finger-thick gold chains dangling from their necks.
In 1967, when I passed Class 11, a close relative of my father had gifted me a Sovar Prima watch – made in Switzerland, bought in Saudi Arabia, worn in Mumbai. On formal occasions, I still wear it as a precious heirloom.
On our journey back from Dubai, we bought a gift for a baby, newly born into our extended family. The baby dress: made in China, bought in Dubai, was given to the baby’s father in Pune, to be worn by the baby in California, USA.
But a wise NRI shopkeeper in Meena Bazar, Dubai, saved me from the embarrassment of buying an expensive Italian shirt made of Egyptian cotton. He advised me that the finest cotton was Indian, made by Century and Arvind, and available along Pune’s very own Laxmi Road. (“All that is solid (cotton) melts in the (Dubai) air.”)
I have returned from Dubai – humbled and chastened.
Sitting here at my Fujitsu-Siemens laptop (“All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify.”), I dwell in my mind’s eye upon my beautiful, special and different nephew, Adrian Terence D’Souza.
"With sober senses", I visualise the 26 year-old singing Konkani cantara, playing the drums, kicking a football, drawing his blue ‘Time is running out! … Save water!’ picture and laying out the table at the hotel, where he welcomes his honoured guests.
And hot tears roll down my cheek. I hope in international solidarity for my brave brothers and sisters, who toil in Dubai. Peace and love to you, mates.
This then is my Dubai, seen in the words of a philosopher.
Your support is my strength,
- Joe.
Pune, India, Sunday, 19th July 2009.
A philosopher, whose words are among the most derided today, wrote in 1848, “A spectre is haunting Europe.” More than 160 years later, no such spectre may haunt the world. But for me, he made common sense when I visited Dubai, United Arab Emirates (UAE) recently.
The visit was strictly personal. I came back refreshed and replenished. But I cannot conceal that it was also political. I recalled a phrase, hanging from the threads of the flower children from the 1960s and 1970s, resisting the Vietnam War: “the personal is the political”, a slogan that was also central to the feminist movement.
The waiter wiped the table with tissue paper
A close relative took me to a family restaurant for breakfast. Outside, it was Dubai in June: hot and humid; cars and concrete. Inside, it could have been any Indian city, any time of the year: dosas and filter coffee; spicy conversation dripping from Indian tongues.
Except, the waiter wiped the table with tissue paper.
I glanced at him. His face reminded me of the waiters who served us at Raj Mahal, an Udipi hotel in Dhobi Talao, Mumbai, when I was studying at St Xavier’s College. I have not seen this happen, anywhere in India. We had our fill of sheera and dosas with chutneys. But as we left by car, our personal meal became my first political insight.
My feelings grew firmer as I rambled for ten days. During a lunch, a student described how she was afraid that Dubai had exploded from a fishing community for a thousand years (dates, pearls) into one of the most modern cities of the world – since the first shipment of oil in 1969, and, more so, within her own memory of barely two decades!
So when I returned to Pune, I dug out and re-read my famous philosopher. This is how I propose to write this post: a sentence or paragraph (in bold italics) from the little book by the famous philosopher; then my observations and reflections. I will try and see Dubai in the words of the philosopher, who dared to change the world.
“The discovery of America, the rounding of the Cape (of Good Hope), opened up fresh ground … The East-Indian and Chinese markets, the colonisation of America, trade with the colonies … gave to commerce, to navigation, to industry, an impulse never before known, and thereby … a rapid development. … Modern industry has established the world-market …”
Everywhere in Dubai, you can ‘see’ money shining; and ‘feel’ the naked power of finance capital with “C” in capitals of concrete and steel: in the flashy cars, on the smooth roads, in the magic malls, the Jebel Ali Free Trade Zone; and on people (present on the rich, absent on the poor).
And at the seven-star Atlantis The Palm Hotel, during a fashion show, someone mocked with envy, “Can you see the recession anywhere here, eh?” Merely the air-conditioning had already frozen the marrow of my bones into ice.
“The need of a constantly expanding market for its products chases the bourgeoisie over the whole surface of the globe. It must nestle everywhere, settle everywhere, establish connections everywhere. The bourgeoisie … has been the first to show what man’s activity can bring about. It has accomplished wonders far surpassing Egyptian pyramids, Roman aqueducts, and Gothic cathedrals ... ”
Tens of huge cool towers lined up the big, main road like two rows of pillars holding up the hot sky. There is sand where I stand. I pinch myself awe-struck at the lawns in the desert. That Dubai is being erected in the twenty-first century does not detract from it being branded a wonder.
As a young man I had read ‘The City of the Yellow Devil’ by the Soviet writer Maxim Gorky (1868-1936). Moving around Dubai in 2009, I knew how Gorky must have despaired when he visited New York in 1906 and published his essay in Appleton’s Magazine, an American publication in August of that year.
Dubai is an ever-changing tribute to world-class quality. The far-sighted and liberal rulers of Dubai have an unparalleled vision that is transforming the emirate into a niche of excellence. The city is shooting up like an adolescent teenager attached to a jet engine.
Like 24x7 ants, thousands of construction workers, from all corners of the world (from India: Kerala, coastal Karnataka, Goa, Bihar, U.P., A.P., Bangladesh), fabricate entire floors of skyscrapers in days. Just the car parks in the basement are three stories tall.
“The bourgeoisie has put an end to … idyllic relations. It has pitilessly torn asunder the … ties that bound man to his ‘natural superiors’, and has left remaining no other nexus between man and man than naked self-interest, than callous ‘cash payment.’
Here I should only update my philosopher with the latest touch-screen ATMs and swiping credit cards.
“(The bourgeosie) has drowned the most heavenly ecstasies of religious fervour, of chivalrous enthusiasm, of philistine sentimentalism, in the icy water of egotistical calculation. It has resolved personal worth into exchange value. And it has set up that single, un-conscionable freedom -- Free Trade.”
Like Ibn-Batuta, I scoured the ‘free trade’ malls. Like Diogenes of Athens, I walked through the ‘Mall of the Emirates’ window-shopping for the countless things I did NOT need. The two books I bought: for me, The Elements of Journalism by Bill Kovach and Tom Rosentiel (second edition, 2007, Three Rivers Press); for my close relative, Maverick by Ricardo Semler. Leaving, at the airport, I was shaken by the last-moment scramble in duty-free Dubai; the key-words here being “free to buy”.
“The bourgeoisie cannot exist without constantly revolutionising the instruments of production, and thereby the relations of production, and with them the whole relations of society … Constant revolutionising of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch … All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.”
Since our summer vacations with our grand-parents, I had known that generations of my native brothers and sisters had abandoned the comfort of red mud, coconut villages, scattered along the Canara coast, around Mangalore, and migrated to the Gulf in search of the good life.
Serving as an editor in the land of my ancestors, where Konkani is the official language, I had heard of ‘Goan Gulfies’, men who came back with finger-thick gold chains dangling from their necks.
In 1967, when I passed Class 11, a close relative of my father had gifted me a Sovar Prima watch – made in Switzerland, bought in Saudi Arabia, worn in Mumbai. On formal occasions, I still wear it as a precious heirloom.
On our journey back from Dubai, we bought a gift for a baby, newly born into our extended family. The baby dress: made in China, bought in Dubai, was given to the baby’s father in Pune, to be worn by the baby in California, USA.
But a wise NRI shopkeeper in Meena Bazar, Dubai, saved me from the embarrassment of buying an expensive Italian shirt made of Egyptian cotton. He advised me that the finest cotton was Indian, made by Century and Arvind, and available along Pune’s very own Laxmi Road. (“All that is solid (cotton) melts in the (Dubai) air.”)
I have returned from Dubai – humbled and chastened.
Sitting here at my Fujitsu-Siemens laptop (“All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify.”), I dwell in my mind’s eye upon my beautiful, special and different nephew, Adrian Terence D’Souza.
"With sober senses", I visualise the 26 year-old singing Konkani cantara, playing the drums, kicking a football, drawing his blue ‘Time is running out! … Save water!’ picture and laying out the table at the hotel, where he welcomes his honoured guests.
And hot tears roll down my cheek. I hope in international solidarity for my brave brothers and sisters, who toil in Dubai. Peace and love to you, mates.
This then is my Dubai, seen in the words of a philosopher.
Your support is my strength,
- Joe.
Pune, India, Sunday, 19th July 2009.
Sunday, May 10, 2009
Lessons my mother learned me - Parts 2, 3
My dear students, friends and colleagues,
Many of you, and even some relatives, were taken aback by the exclusive and fierce passion with which, according to my description in Part-1 of this memoir, my mother loved and lived the Konkani language.
A few words of background about my mother tongue may put her love for Konkani into perspective for you. Konkani used to be one of the “persecuted” languages. The Portuguese, who ruled Goa ruthlessly for nearly five centuries, proscribed and banned Konkani; they hounded the Konkani-speaking peoples mercilessly.
Soon the sweet and mellifluous language with its song-song intonations and gentle lexicon (recall the great dance and song from the Raj Kapoor film “Bobby”) was driven into hiding, degraded into being uttered by maid-servants, cooks, farmers, labourers and lowly, humble menial folk.
A few wise and learned Gaud Saraswat Brahmins, both Christian and Hindu, who were aware of Konkani’s ancient linguistic heritage, nursed the language in the private secrecy of their personal homes.
Severe persecution (Goans were skinned and flayed alive) and conversions also forced the Konkani-speaking peoples to flee and migrate on a mass scale. This is the beginning of the Konkani Diaspora; still going on, though for entirely different reasons now.
With her sensitive heart, perceptive mind and vast reading, my mother inherited this Konkani legacy and was determined to preserve Konkani, even if it was only in her own family and home.
Our family, the D’cruzes and the Pintos, knows that my mother’s ancestors, mostly with the Rodrigues surname, moved away from the taluka of Pernem, in Bardez, northern Goa, and found refuge and asylum in Mangalore more than two hundred years ago.
The Goan origins on my father’s side are unclear, though there are various unconfirmed hearsays that trace the Pinto line to the region of Cuncoliem, in Salcette, southern Goa.
The Konkani-speaking peoples, scattered throughout the world, were overjoyed when Goa was liberated from the cruel Portuguese colonialists in 1961. Goa became a state in 1987. After a long struggle, Konkani was declared the official language of Goa.
The sweet sing-song Konkani ‘bhas’ could now raise her shy head and walk, freed from official persecution; and out of the suppressive shadow of its sister languages, the dominant and arrogant Marathi, as well as the tolerant and protective Kannada, and come into her own.
*****
This background of persecution, dear reader, is necessary to appreciate why my mother, a teacher who spoke fluent English and an ardent student of history, barred us her children from speaking English at home. She knew that only under her own care, supervision, protection and vigilance; within the four walls of her own home where she reigned supreme with the consent of our father; completely out of reach and insulated from the cruel persecution of the State and the other dominant languages, her own tongue could be nurtured and survive – among her children.
During 1956-63, the lovely and quiet years I spent as a little boy in the railway towns of Jabalpur, Amla, Nagpur, Solapur and Manmad, my mother was able to imbibe in me love for and intimacy with Konkani. She is gone forty years, snatched from us. But ‘her’ Konkani voice abides with me like a holy picture, which even Death cannot steal like a thief in daylight.
I speak Konkani comfortably and with ease even today, because of her diligent ‘home schooling’ till I was 18 years old, and the occasional practice during langourous visits to our relatives in Mangalore. My mother was not, nor can I be, a fanatic supporter of Konkani, come what may.
Like her and my father, I am aware of the innate weaknesses, even among those who claim to be her protectors, for sometimes even ‘the fence may eat the crop’. But I can defend ‘amchi bhas’ from those who seek to confine and arrest her as a dialect of Marathi; or others who look down upon her, because she does not have one unique script.
How come then, you may ask, we studied in English medium schools? Sheer expediency. There were no Konkani medium schools in Mangalore, so my father and mother studied in Kannada medium schools, only later going to English medium colleges, my mother to St Agnes and my father to St Aloysius, both in Mangalore.
My father was working in the Signals & Telecommunication (S & T) Department of the Central Railways. So we were put in English medium schools, initially railway schools and then Jesuit or Convent schools, so that we did not ‘suffer’ when my father got transferred, which could be anywhere and without prior intimation, to a region where the medium of instruction in schools was Marathi or Hindi.
Later, when I got married to Kalpana, a Pune girl whose mother tongue is Marathi, it was natural for me that our daughter Pallavi, like my wife, studied in a Marathi medium school, with ‘semi-English’ for the science subjects. The school is called His Highness Chintamanrao Patwardhan (HHCP) High School for Girls, better known as ‘Huzurpaga’ (‘paga’, a stable, for the horses of ‘huzur’, his highness) located on Laxmi Road, Pune.
*****
Besides an abiding love for Konkani, my mother’s affair with that ancient language (with so many words of its corpus taken directly from Sanskrit) also learned me another lesson: the strong and mighty should protect the weak and meek. Throughout my career as a working journalist and a working editor, I have single-mindedly, openly and proudly championed minority issues. Let me take one example.
Encouraged and supported by my veteran seniors – S.D Wagh, Nalini Gera, Harry David, Taher Shaikh and Y.V. Krishnamurthy – as well as my warm colleagues – Vijay Lele, D. Sanjay, Ashok Gopal, Gouri Agtey-Athale, Usha Somayaji, Huned Contractor, Babu Kalyanpur and Mohan Sinha – in the thriving (till the late 90s) but now defunct Maharashtra Herald, I used to write, edit and rewrite stories as part of our ‘community’ beat, revealing the non-Maharashtrian, non-Marathi-speaking face of Pune.
Since 1983, we unearthed the Malayalis, Kannadigas, Tulus, Telugus, Tamils of south India in the bylanes of Rasta and Somwar Peth; the Bengalis and Oriyas in Khadki; the Gujaratis and Rajasthanis spread across the old city peths; the Hindi-speaking uttar bharatiya ‘biradari’ of Madhya Pradesh, Uttar Pradesh and Bihar; the Punjabis and Sindhis (to whom the Sangtanis and Geras belong).
On this journey of discovering Pune, the spirit of my mother accompanied me, urging me to record the cultural silhouettes of the migrant communities, dig up their early history, their joys and sorrows as various communities arrived, struck roots and settled down … in a foreign land.
Aided by my mother’s love for Konkani culture, I could gain insights into the stirring motivations and driving forces that gave birth to and sustained the various community organisations, associations and clubs, which enrich the ancient city of Pune, providing an opportunity for the majority of Marathi-speaking people an opportunity to learn that India is, in reality, a throbbing and pulsating “unity in diversity”.
I soon realised that, try as they might and would, no religious fanatic or language chauvinist or opportunist manipulator, intoxicated by political ambition and poisoned by the resurgent ideology of a mythical golden past, could dare threaten the strong bonds laid down deep and watered daily by the lively communities, who rightfully and justly may call Pune – their very own.
*****
Yes, my mother loved Konkani ‘exclusively’ when she sensed concrete threats to her existence. But she also loved all the other languages of India and the world ‘inclusively’, when she tasted their sweet literature.
I repeat what I wrote in Part-1 of this memoir. “I see my mother in a kimono dress, sitting by a lighted window with the soft light falling across her face in profile. A book or magazine is in her hands and she is reading, head bent and often glancing around to keep an eye on us, her children. At other times, she is in the kitchen cooking, softly humming to herself some Konkani “cantara” (songs). But mostly she is reading, and sometimes, writing letters.”
So she recognised that her eldest son was, like her, also a passionate lover of the written and printed word and introduced me to the world of the universal imagination.
From among the hundreds of writers, I cite a few:
Russian: Dostevesky, Chekhov, Tolstoy and Pushkin;
Hindi: Munshi Premchand, Bhishma Sahni, Amrita Pritam;
French: Balzac, Maupassant, Victor Hugo, Emile Zola and Voltaire;
Bengali: Rabindranath Tagore;
Americans: Nathaniel Hawthorne, Henry Thoreau, Ralph Waldo Emerson, Robert Frost and Walt Whitman;
Malayali: Vaikom Mohammed Bashir;
. . . and hundreds of other obsessed creatures like herself, story-tellers and weavers of books.
If you scrutinise this partial list, you may spot the defiance and rebellion in the names, their secular and universal feeling for all humans, the longing for peace and compassion for the poor and suffering.
These authors and their writings remain my companions, long after my mother passed away suddenly 40 years ago; but not before placing me gently into their safe laps and clasping their hands.
*****
That’s all for my weekly column, this Sunday. Parts 4 and 5 of this memoir on my mother, Amy Pinto (nee Mary Therese D’Cruz) of Mangalore, Karnataka, will appear on the coming Sundays, 17 and 24 May.
Your support is my strength,
- Joe.
Pune, Sunday, 10 May 2009.
Many of you, and even some relatives, were taken aback by the exclusive and fierce passion with which, according to my description in Part-1 of this memoir, my mother loved and lived the Konkani language.
A few words of background about my mother tongue may put her love for Konkani into perspective for you. Konkani used to be one of the “persecuted” languages. The Portuguese, who ruled Goa ruthlessly for nearly five centuries, proscribed and banned Konkani; they hounded the Konkani-speaking peoples mercilessly.
Soon the sweet and mellifluous language with its song-song intonations and gentle lexicon (recall the great dance and song from the Raj Kapoor film “Bobby”) was driven into hiding, degraded into being uttered by maid-servants, cooks, farmers, labourers and lowly, humble menial folk.
A few wise and learned Gaud Saraswat Brahmins, both Christian and Hindu, who were aware of Konkani’s ancient linguistic heritage, nursed the language in the private secrecy of their personal homes.
Severe persecution (Goans were skinned and flayed alive) and conversions also forced the Konkani-speaking peoples to flee and migrate on a mass scale. This is the beginning of the Konkani Diaspora; still going on, though for entirely different reasons now.
With her sensitive heart, perceptive mind and vast reading, my mother inherited this Konkani legacy and was determined to preserve Konkani, even if it was only in her own family and home.
Our family, the D’cruzes and the Pintos, knows that my mother’s ancestors, mostly with the Rodrigues surname, moved away from the taluka of Pernem, in Bardez, northern Goa, and found refuge and asylum in Mangalore more than two hundred years ago.
The Goan origins on my father’s side are unclear, though there are various unconfirmed hearsays that trace the Pinto line to the region of Cuncoliem, in Salcette, southern Goa.
The Konkani-speaking peoples, scattered throughout the world, were overjoyed when Goa was liberated from the cruel Portuguese colonialists in 1961. Goa became a state in 1987. After a long struggle, Konkani was declared the official language of Goa.
The sweet sing-song Konkani ‘bhas’ could now raise her shy head and walk, freed from official persecution; and out of the suppressive shadow of its sister languages, the dominant and arrogant Marathi, as well as the tolerant and protective Kannada, and come into her own.
*****
This background of persecution, dear reader, is necessary to appreciate why my mother, a teacher who spoke fluent English and an ardent student of history, barred us her children from speaking English at home. She knew that only under her own care, supervision, protection and vigilance; within the four walls of her own home where she reigned supreme with the consent of our father; completely out of reach and insulated from the cruel persecution of the State and the other dominant languages, her own tongue could be nurtured and survive – among her children.
During 1956-63, the lovely and quiet years I spent as a little boy in the railway towns of Jabalpur, Amla, Nagpur, Solapur and Manmad, my mother was able to imbibe in me love for and intimacy with Konkani. She is gone forty years, snatched from us. But ‘her’ Konkani voice abides with me like a holy picture, which even Death cannot steal like a thief in daylight.
I speak Konkani comfortably and with ease even today, because of her diligent ‘home schooling’ till I was 18 years old, and the occasional practice during langourous visits to our relatives in Mangalore. My mother was not, nor can I be, a fanatic supporter of Konkani, come what may.
Like her and my father, I am aware of the innate weaknesses, even among those who claim to be her protectors, for sometimes even ‘the fence may eat the crop’. But I can defend ‘amchi bhas’ from those who seek to confine and arrest her as a dialect of Marathi; or others who look down upon her, because she does not have one unique script.
How come then, you may ask, we studied in English medium schools? Sheer expediency. There were no Konkani medium schools in Mangalore, so my father and mother studied in Kannada medium schools, only later going to English medium colleges, my mother to St Agnes and my father to St Aloysius, both in Mangalore.
My father was working in the Signals & Telecommunication (S & T) Department of the Central Railways. So we were put in English medium schools, initially railway schools and then Jesuit or Convent schools, so that we did not ‘suffer’ when my father got transferred, which could be anywhere and without prior intimation, to a region where the medium of instruction in schools was Marathi or Hindi.
Later, when I got married to Kalpana, a Pune girl whose mother tongue is Marathi, it was natural for me that our daughter Pallavi, like my wife, studied in a Marathi medium school, with ‘semi-English’ for the science subjects. The school is called His Highness Chintamanrao Patwardhan (HHCP) High School for Girls, better known as ‘Huzurpaga’ (‘paga’, a stable, for the horses of ‘huzur’, his highness) located on Laxmi Road, Pune.
*****
Besides an abiding love for Konkani, my mother’s affair with that ancient language (with so many words of its corpus taken directly from Sanskrit) also learned me another lesson: the strong and mighty should protect the weak and meek. Throughout my career as a working journalist and a working editor, I have single-mindedly, openly and proudly championed minority issues. Let me take one example.
Encouraged and supported by my veteran seniors – S.D Wagh, Nalini Gera, Harry David, Taher Shaikh and Y.V. Krishnamurthy – as well as my warm colleagues – Vijay Lele, D. Sanjay, Ashok Gopal, Gouri Agtey-Athale, Usha Somayaji, Huned Contractor, Babu Kalyanpur and Mohan Sinha – in the thriving (till the late 90s) but now defunct Maharashtra Herald, I used to write, edit and rewrite stories as part of our ‘community’ beat, revealing the non-Maharashtrian, non-Marathi-speaking face of Pune.
Since 1983, we unearthed the Malayalis, Kannadigas, Tulus, Telugus, Tamils of south India in the bylanes of Rasta and Somwar Peth; the Bengalis and Oriyas in Khadki; the Gujaratis and Rajasthanis spread across the old city peths; the Hindi-speaking uttar bharatiya ‘biradari’ of Madhya Pradesh, Uttar Pradesh and Bihar; the Punjabis and Sindhis (to whom the Sangtanis and Geras belong).
On this journey of discovering Pune, the spirit of my mother accompanied me, urging me to record the cultural silhouettes of the migrant communities, dig up their early history, their joys and sorrows as various communities arrived, struck roots and settled down … in a foreign land.
Aided by my mother’s love for Konkani culture, I could gain insights into the stirring motivations and driving forces that gave birth to and sustained the various community organisations, associations and clubs, which enrich the ancient city of Pune, providing an opportunity for the majority of Marathi-speaking people an opportunity to learn that India is, in reality, a throbbing and pulsating “unity in diversity”.
I soon realised that, try as they might and would, no religious fanatic or language chauvinist or opportunist manipulator, intoxicated by political ambition and poisoned by the resurgent ideology of a mythical golden past, could dare threaten the strong bonds laid down deep and watered daily by the lively communities, who rightfully and justly may call Pune – their very own.
*****
Yes, my mother loved Konkani ‘exclusively’ when she sensed concrete threats to her existence. But she also loved all the other languages of India and the world ‘inclusively’, when she tasted their sweet literature.
I repeat what I wrote in Part-1 of this memoir. “I see my mother in a kimono dress, sitting by a lighted window with the soft light falling across her face in profile. A book or magazine is in her hands and she is reading, head bent and often glancing around to keep an eye on us, her children. At other times, she is in the kitchen cooking, softly humming to herself some Konkani “cantara” (songs). But mostly she is reading, and sometimes, writing letters.”
So she recognised that her eldest son was, like her, also a passionate lover of the written and printed word and introduced me to the world of the universal imagination.
From among the hundreds of writers, I cite a few:
Russian: Dostevesky, Chekhov, Tolstoy and Pushkin;
Hindi: Munshi Premchand, Bhishma Sahni, Amrita Pritam;
French: Balzac, Maupassant, Victor Hugo, Emile Zola and Voltaire;
Bengali: Rabindranath Tagore;
Americans: Nathaniel Hawthorne, Henry Thoreau, Ralph Waldo Emerson, Robert Frost and Walt Whitman;
Malayali: Vaikom Mohammed Bashir;
. . . and hundreds of other obsessed creatures like herself, story-tellers and weavers of books.
If you scrutinise this partial list, you may spot the defiance and rebellion in the names, their secular and universal feeling for all humans, the longing for peace and compassion for the poor and suffering.
These authors and their writings remain my companions, long after my mother passed away suddenly 40 years ago; but not before placing me gently into their safe laps and clasping their hands.
*****
That’s all for my weekly column, this Sunday. Parts 4 and 5 of this memoir on my mother, Amy Pinto (nee Mary Therese D’Cruz) of Mangalore, Karnataka, will appear on the coming Sundays, 17 and 24 May.
Your support is my strength,
- Joe.
Pune, Sunday, 10 May 2009.
Sunday, April 19, 2009
My father-in-law, the public intellectual
My dear students, friends and colleagues,
Thank you all for your warm and uplifting responses and comments to the tribute I paid to my father-in-law. Today, Sunday, 19 April, the late Prof. K.L. Joshi’s family held a condolence meeting at his residence, where members of the family and two of his specially-invited friends paid respects to his dear memory.
Listening to the many who silently wept or wiped away tears, as a few spoke about him, I could sense the enormous impact this simple man had made by the example of his own life to so many lives in so many different ways.
A cousin brother, who was brought up by Prof Joshi, recalled a small incident of how he got one whole rupee to go for a picnic. A cousin sister remembered how carefully Prof Joshi calculated household expenses. Prof Joshi had sent his three cousins (including her) along with their mother, for a one-month holiday to their native place, Anjarle on the Konkan coast. But he warned them that they would have to stay put with life in a village, though they were used to the comforts of Pune, and that they could not, for any reason whatsoever, return before one month had elapsed -- because the Rs 90, the travel fare, was all that he could afford to give them and that the return fare would be paid by their "mama" (maternal uncle).
But it was one of Prof Joshi’s two friends, Prof Shirolkar, who touched me most deeply and profoundly by his narration of the pervasive ideological influence that Prof Joshi exercised on him and others. You will recall I had described my father-in-law as a “public intellectual.” But I could not have known then how accurate I was in my estimation.
Prof. Shirolkar told the gathered family that Prof Joshi was a confidant and guide to eminent political leaders in Maharashtra like Mohan Dharia and N.D. Patil; that the engineering teachers in Pune consulted Prof Joshi regularly regarding their organisational issues; that even as a student leader in the pre-independence days, "K.L." would be concerned about what his friends were reading; that even today he recalled how Prof Joshi gave him a copy of “What is Marxism?” by Emile Burns. Another cousin sister recalled that Prof Joshi gave her a copy of Shyamchi Aai (Shyam's Mother) by Sane Guruji as "bhau-beej" on Raksha Bandhan as a token of his brotherly love.
Not surprising then, that with my own unabashed love for ideology, I should be drawn to this gentle and warm father-in-law of mine! His children and relatives recalled how he practised what he preached and his favourite line, "I say what I mean, and I mean what I say."
You will be glad to know that the reminiscences by his family members and friends were so many, so varied and so detailed in their description, that the project to publish a biography of Prof K.L. Joshi is sure to become a reality.
There is one category of comment that I would like to address. Should I have been so open and candid and honest in this personal memoir about my private relationship with my father-in-law on the public platform of the Internet blog? Some felt I was needlessly submitting to public scrutiny and judgment the story of my relationship that should have been restricted to a small family or friend circle.
I prefer to believe I was correct in what I did; that is why I have continued my memoir in the same vein. I would like to listen to your views too.
That’s all, this Sunday.
Your support is my strength,
- Joe.
Pune, Sunday, 19 April 2009.
Thank you all for your warm and uplifting responses and comments to the tribute I paid to my father-in-law. Today, Sunday, 19 April, the late Prof. K.L. Joshi’s family held a condolence meeting at his residence, where members of the family and two of his specially-invited friends paid respects to his dear memory.
Listening to the many who silently wept or wiped away tears, as a few spoke about him, I could sense the enormous impact this simple man had made by the example of his own life to so many lives in so many different ways.
A cousin brother, who was brought up by Prof Joshi, recalled a small incident of how he got one whole rupee to go for a picnic. A cousin sister remembered how carefully Prof Joshi calculated household expenses. Prof Joshi had sent his three cousins (including her) along with their mother, for a one-month holiday to their native place, Anjarle on the Konkan coast. But he warned them that they would have to stay put with life in a village, though they were used to the comforts of Pune, and that they could not, for any reason whatsoever, return before one month had elapsed -- because the Rs 90, the travel fare, was all that he could afford to give them and that the return fare would be paid by their "mama" (maternal uncle).
But it was one of Prof Joshi’s two friends, Prof Shirolkar, who touched me most deeply and profoundly by his narration of the pervasive ideological influence that Prof Joshi exercised on him and others. You will recall I had described my father-in-law as a “public intellectual.” But I could not have known then how accurate I was in my estimation.
Prof. Shirolkar told the gathered family that Prof Joshi was a confidant and guide to eminent political leaders in Maharashtra like Mohan Dharia and N.D. Patil; that the engineering teachers in Pune consulted Prof Joshi regularly regarding their organisational issues; that even as a student leader in the pre-independence days, "K.L." would be concerned about what his friends were reading; that even today he recalled how Prof Joshi gave him a copy of “What is Marxism?” by Emile Burns. Another cousin sister recalled that Prof Joshi gave her a copy of Shyamchi Aai (Shyam's Mother) by Sane Guruji as "bhau-beej" on Raksha Bandhan as a token of his brotherly love.
Not surprising then, that with my own unabashed love for ideology, I should be drawn to this gentle and warm father-in-law of mine! His children and relatives recalled how he practised what he preached and his favourite line, "I say what I mean, and I mean what I say."
You will be glad to know that the reminiscences by his family members and friends were so many, so varied and so detailed in their description, that the project to publish a biography of Prof K.L. Joshi is sure to become a reality.
There is one category of comment that I would like to address. Should I have been so open and candid and honest in this personal memoir about my private relationship with my father-in-law on the public platform of the Internet blog? Some felt I was needlessly submitting to public scrutiny and judgment the story of my relationship that should have been restricted to a small family or friend circle.
I prefer to believe I was correct in what I did; that is why I have continued my memoir in the same vein. I would like to listen to your views too.
That’s all, this Sunday.
Your support is my strength,
- Joe.
Pune, Sunday, 19 April 2009.
Sunday, April 5, 2009
As you wrestle, watch your words
One of my school-mates from Mumbai and now in Tokyo, Vivek Pinto, regularly sends me links that may be useful to my students. Henceforth, I will include themin my column. Here are two articles about John Hope Franklin, the black historian, who died on 25 March 2009 at the age of 94, having reshaped the scholarship of the Jim Crow South and given birth to African-American history with books such as “From Slavery to Freedom,” “The Militant South, 1800-1860” and his ground-breaking work on free Negroes.
See Editorial “John Hope Franklin,” The New York Times, Brent Staples, 26 March 2009 and “John Hope Franklin, Scholar and Witness ," Peter Applebome, The New York Times, 28 March 2009.
In our search for excellence as professionals, we “wrestle” with troublesome problems. Here is a helpful article: “Words to Watch," by Philip B. Corbett, The New York Times, 1 April 2009. I am including this link at Vivek Pinto’s suggestion because my students may also benefit.
“After Deadline” examines questions of grammar, usage and style encountered by writers and editors at the NYT. It is adapted from a weekly newsroom critique, overseen by Philip B. Corbett, the deputy news editor who is also in charge of the NYT style manual. Corbett says, “The goal is not to chastise, but to point out recurring problems and suggest solutions.”
Please respond with your suggestions, questions and doubts. Above all, I welcome disagreements with the words of Voltaire: “I disagree with every word you say. But I shall defend to my death your right to say it.” Last week’s column, “No! No!” to Nano” stirred strong emotions and stronger language. Keep it coming.
Your support is my strength,
- Joe.
Pune, Sunday, 5 April 2009.
See Editorial “John Hope Franklin,” The New York Times, Brent Staples, 26 March 2009 and “John Hope Franklin, Scholar and Witness ," Peter Applebome, The New York Times, 28 March 2009.
In our search for excellence as professionals, we “wrestle” with troublesome problems. Here is a helpful article: “Words to Watch," by Philip B. Corbett, The New York Times, 1 April 2009. I am including this link at Vivek Pinto’s suggestion because my students may also benefit.
“After Deadline” examines questions of grammar, usage and style encountered by writers and editors at the NYT. It is adapted from a weekly newsroom critique, overseen by Philip B. Corbett, the deputy news editor who is also in charge of the NYT style manual. Corbett says, “The goal is not to chastise, but to point out recurring problems and suggest solutions.”
Please respond with your suggestions, questions and doubts. Above all, I welcome disagreements with the words of Voltaire: “I disagree with every word you say. But I shall defend to my death your right to say it.” Last week’s column, “No! No!” to Nano” stirred strong emotions and stronger language. Keep it coming.
Your support is my strength,
- Joe.
Pune, Sunday, 5 April 2009.
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